The Senator from Minnesota

Just a few days ago,  we were walking around in Haifa, Israel. That port city is really thriving with energy and productivity.

As we strolled near the Mediterranean shore, we came upon a cable-lift, which we rode upwards to a point about halfway up Mt. Carmel, passing in the air over a cave that is traditionally called “Elijah’s cave.”

Whether in that cave, or some other, the prophet Elijah heard a “still, small voice” of divine encouragement, while he happened to be at that moment in an hour of great need of some help from above. . . or whether Elijah’s word from the Lord happened in some other cave, I don’t really know. But I do believe, like Elijah of old, in God who is watching over us daily, and encouraging us if we listen in the Spirit for that still, small voice.

Moving right along . . .

Before we hopped on that cable-lift, I noticed this sign:

Of course I was reminded of the Senator from Minnesota. He was Vice President under Lyndon Johnson, back in the day.

You know, Humphrey got a bad deal. He might have been President. While the Democrats were trying to have a convention in 1968, their public persona was severely damaged because the heavy-handed Mayor Daley of Chicago was sending his police out in great numbers to whack the protesting kids who were trying to end the Vietnam War.

Meanwhile, behind the scenes in the other political party in ’68, the Republican nominee Nixon was tampering inappropriately with the peace talks that our diplomats were trying to conduct with the North Vietnamese in Paris.

In Chicago, Hubert was trying to establish his own peace-cultivating identity at the donkey convention. He was laboring under the duress of heavy-handed Lyndon’s invisible hand manipulating the convention to his own ends.

Long story short, Hubert got a bad deal and Nixon ended up getting the Presidency, only to be run off during his second term for sending some crooks to break into Democratic offices.

Humphrey, had he won, might have been a better President than Nixon. But some things we’ll never know, like who was behind the murder of JFK and so forth  and so on . . .

Well now we have another Senator from Minnesota who rises into the national limelight after New Hampshire, and I’m taking a close look at her candidacy. Maybe Amy will pull a Jimmy Carter on us and somehow take the White House.

Anyway, when Pat and I arrived back in USA a few days ago, having spent two weeks in the amazing country of Israel, lo and behold if we didn’t return to a situation where all hell was breaking loose and some folks are even talking about civil war between the elephants and the donkeys.

This is not good.

Now I am proud to be a political moderate, altough I have for a long time been registered as a Republican.

There are some things I like about Mr. Trump’s take-charge attitude, but generally I don’t think his Presidency is good for our country. He is too divisive, and destructive, like a bull in a china shop. And I don’t give a hoot about his damn wall. I say let ‘em in.

“Send me your tired and weary, your huddled masses yearning to be free.”

So this morning I wake up and Bernie has won the New Hampshire primary.

Well good for him and all those young people—like we were in ’68—who propelled him into this victory. But New Hampshire is his home state and this victory is a flash-in-the-pan because he is too far left, and propagating socialistic programs, to win the electorate across these here entire confederation of states that we call USA.

Therefore, in the interests of our already-great nation, I think I’ll vote for a moderate Democrat rather than take a chance on another divisitory four years with the Donald.

I’ll have to switch my party affiliation to Democrat, of course, to vote for Amy Klobuchar, but it seems to me to be the best thing we can do to keep this still-great nation from falling apart at the seams.

I’ll go with the Senator from Minnesota.

 Think about it, although we still have a long way to go before November, and a lot of bad and good things could happen along the way. Amy’s moderate history indicates, it seems to me, that hers is a better direction than what is now tearing us apart at the seams.

Glass half-Full 

What is Fulfillment?

Isaiah set the stage for fulfillment thousands of years ago . . .

Among many other attributes, fulfillment means the Old . . .

. . . giving rise to the new:

Nations will come to your light,
    and kings to the brightness of your dawn.

Lift up your eyes and look about you:
    All assemble and come to you;

your sons come from afar,

    and your daughters are carried on the hip.

Other visionaries catch a glimpse along the way . . .

Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’  Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.  Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.

But the process is indeed a long one, requiring very burdensome periods of human history. Inevitably, and predictably, the going is tough.

But our Creator has a scenario set up where adversity brings forth endurance in the worst conditions, and creativity to produce tangible evidence of forward progress. The striving to fulfill any great, worthwhile endeavor is arduous and prolonged. It is not given to any one generation to construct; nor is it given to any one people-group to fulfill.

Fulfillment of  prophecy and human destiny is distributed  over many generations of people and time.

Your people will rebuild the ancient ruins

and will raise up the age-old foundations;

you will be called Repairer of Broken Walls,

Restorer of Streets with Dwellings.

Glass half-Full

A World-class Sacred Mountain

About 27 centuries ago, the Jewish prophet Isaiah urged his people to live righteously, according to the laws that God had delivered earlier to the prophet, Moses.

By his use of predictive prophecy, Isaiah reinforced his exhortations toward the necessity  of holy living. As his biblical message has been brought down to us through history–even to this day–actual fulfillments of Isaiah’s predictions lent credence to the legitimacy of his message.

Consider this prediction:

“And it shall be at the end of days, that the mountain of the Lord’s house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.”

This prophecy of Isaiah has been fulfilled repeatedly for many centuries, and continues to be actualized every day of our 21st-century life.

In a steady stream of faces and pilgrims of all types, people from all over the world visit “the mountain of the Lord’s house” in Jerusalem.

Every day.

In this large flat area, Jews from all over the world congregate to pray at their open-air synagogue, the Kotel, which is an ancient wall that retains the side of the mountain where their temple had stood in ancient times.

Christians also visit this site in great numbers. We  are welcomed every day by the Jewish people. Most Christians stroll through, gathering faithful inspiration, on their way to their own holy site nearby, in the Christian quarter of the Old City . . .

where Christ was crucified almost 2000 years ago, and laid in a sepulchre, before rising from the dead on the third day after his death.

In my photo below. . .

. . .  notice the long ramp that connects the ground-level plaza to a higher location at the top of the wall. Through this stairway, the Muslims allow some visitors access, at certain times of the day, to their holy site, al-Haram al-Sharif, which happens to be the same location as the ancient Jewish temple. The Muslim shrine there, built in 692 c.e., is  known by us Christians as the Dome of the Rock. Believers of all three faiths— Jewish, Muslim and Christian— believe Abraham was led by the Eternal One up onto that high spot with his son.

In that world-famous episode, God revealed his will about ritual sacrifice; the Lord Himself provided an animal for Abraham to offer instead of his son. Muslims believe that the son was Ishmael. Jews and Christians believe it was Isaac. Whatever you believe about it, suffice it to say that the Eternal One thereby clarified once and for all: his call for sacrifice did not include any human victim.

A Christian rendering of that event is painted on a wall inside the nearby Christian Church of the Holy Sepulchre.

This clarification from God about the offering of sacrifice took place on the mountain–called Mt. Moriah by Jews–and called al-Haram al-Sharif  by Muslims.

In our day and time, some visitors are more fortunate in the timing of their pilgrimage. At certain times of the day,  the Islamic-administered mountaintop is opened to visitors from other faiths. Christians and others may walk up the wooden-covered stairway to gain a limited access to the sacred mountaintop. Up there, they are allowed a brief access to Islam’s third-holiest site. They can amble for a while, to get a closer view of Al Aqsa and the Dome of the Rock. They can also stroll around and get a panoramic view of Jerusalem, from Mt. Scopus, toward the northeast, to Mt. Zion at the westward view.

After a brief time, they will be conducted away, back to their own quarters, by Islamic devotees, so that the followers of Mohammed may express their devotion to Allah among an exclusive gathering of the faithful.

Infidels who do not subscribe to Mohammed’s revelation are thus asked at the appointed  times to leave the mountaintop, al-Haram al-Sharif. This practice is more restrictive than what is allowed by  the Jews and Christians below.

Muslims arrive on the sacred height by other entrances, from the Muslim quarter. After being summoned by several muezzin callers who chant their calls through loudly amplified minaret towers, the Mohammedan faithful enter those two holy structures to pray.

All of this carefully controlled sharing of the sacred mountain takes place every day in Jerusalem. Thanks be to ____ that this happens peacefully.

And this Christian says, may it always be so! until ____ visits the place in a more persuasive way, and perhaps aligns us all on the same page.

Pray, pray for the peace of Jerusalem.

Back down at the lower plaza level, the Israeli administrators of this dividedly sacred mountain have posted a sign that acknowledges the fulfillment of Isaiah’s prophecy so long ago.

If you enjoying listening to music, you may appreciate hearing a song about this mountain. My friend David wrote and recorded it many years ago, with a little help from our friends, Danny, Donna and Jenny:

Aliyah Yerushalayim

Glass half-Full

Those Three ConeSpun Mills

2020 rings in another hyped-up year,

as traffic rumbles o’er this city’s streets.

The people slog through their habitual gears

as nights pass by and days repeat.

My stopping by this mill’s ancient smokestack tower

drums up crumbling dreams of 120 years ago

When rev-upped steam drove industrial power

as workers toiled to make America go.

Except for this site’s massive piled-up, silent heaps

no remnant’s here of their past incredible productivity

We hear no rumbling of gears, no wheeling peeps

Nothing but our clueless, wizzing auto-driven activity.

But down beneath those obsolete smokestack towers

under jagged rebar heaps and brickish piles

behind walls of long gone, humming industrial power

rolled miles and miles of denim ‘n flannel styles.

’T’was there and then through toiling sweat and flowing tears

workers spun off vast bolts of denim cloth;

in feats of toiling ’20’s roar, then Depression fears,

cranking textile miles, yet with no thread of slouching sloth.

 A shrill whistling of the factory call is no longer heard at all,

just a sunny breeze in unseasonably warm December.

These three landmark chimneys stand so stubbornly, so tall

commanding us by their stature, to remember.

As if we could remember, but no; this legacy is lost to us.

For we, so enamored, or ensnared, by electronic spell,

cannot attain to the fierce pace of their spinning, weaving opus.

Now we demolish their wornout legacy, no more to tell.

But massive was their output–their product so dearly spun;

‘though its flannel flappings waiver yet in this, our age’s fatal breeze.

Soon our bulldozing might will render this heritage undone

as fiberoptic spinning of our  sorcery now weaves.

Glass half-Full

The Wall

A southern border wall will be as useful and helpful as the Berlin Wall was.

Smoke