Archive for the ‘animals’ Category

Feeding the Birds and the People

June 8, 2018

While staying on Kauai, Hawaii, I have been observing a cardinal every morning. This beautiflul red bird has lighted upon the deckrail, shortly after each sunrise each day. His visits demonstrate a boldness on his part to venture into areas of human domain. But that boldness is tempered with a shyness by which he promptly flys away as soon as I make any movement in his direction.

Comparing these bird encounters with similar episodes at our home in the Carolina Blue Ridge, I surmise a personality trait that seems to be characteristic of the cardinal breed. It’s probably my imagination that the  colorful creature has some comprehension of his special status among the kingdom of the birds. He seems to understand  (or so it seems to me) that this human is fascinated by his flashy appearance; he also knows that his bright profile is, in some settings, a liability, because the bright red makes it easier for nearby predators to catch sight of him and perhaps eat him.

However, Mr. Cardinal’s skittishness did not interfere this morning with my continuing attempts to capture a pic of him. I was pleased this morning to find that the different physical arrangement here in Hawaii have made it possible for me to snap the pic.

FeedCardnl

My Christian perspective on life in this world prompts me to accompany this amazing  (to me) photo with a scriptural reference. Here’s the first one I thought of, in the words of Jesus:

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”

In this case, I, human, am representing the heavenly Father in dropping those cereal crumbs onto the deckrail for our scarlet friend.

Meanwhile, feeling satisfied that I have managed to capture, here in Hawaii, that flighty image of the bright cardinal which I could never manage to obtain back home, I’ll cast another crumb of interest in here for you to nibble on.

Before Mr. Cardinal visited this morning, I was continuing my read of Edward Joesting’s excellent book on Kauai, Kauai: The Separate Kingdom.   

https://www.amazon.com/Kauai-Separate-Edward-Joesting-III/dp/0824811623/

In chapter 7, Mr. Joesting reports on the beginnings of commercial agriculture on the island of Kauai. The earliest enterprises were initiated by a trio of American business partners who were working with Hawaiian leaders with assistance from Christian missionaries who had arrived in the 1820’s.

Long about 1835, some Americans leased a large tract of land from Kauikeaouli (Kamehameha III) Kaikioewa, the governor of Kauai.

What fascinates me about this development in Hawaiian history is the changes in motivation that Hawaiian working people found themselves adopting in response to the new capitalistic farms.

On page 131 of his book, Edward Joesting wrote:

“In agreement with the philosophy of the missionaries, the lease stipulated that native laborers be encouraged to work on the land. For this right the company would pay to the king and the governor twenty-five cents per month for each man. And it was further stated that each worker would be paid a satisfactory wage and be exempted from all taxation. This taxation had taken the form of labor performed for the chiefs and such other contributions as the chiefs wished to impose.”

As agriculture and business later developed in Kauai during the next twenty years or so, what this arrangement amounted to, economically and sociologically, was this:

Whatever ancient cultural motivations that had traditionally compelled Hawaiian working folk to labor for their tribe and their chiefs—these motivations were being supplanted by new incentives, directly related to 19th-century agricultural scales and practices, and modern, capitalistic business.

On page 132, Edward Joesing wrote:

“The idea of Hawaiians working for an employer who paid them wages, which could be disposed of as the earner saw fit, suddenly introduced a concept of independence that was not easily understood by the commoners and was feared by the chiefs. Adding to the independence of the commoners was the fact that the commoners no longer had to pay taxes to the chiefs. It was more than the average islander could comprehend. There was nothing in their history, no precedent, no legend, that could be used to bridge the gap. . .

On occasion the workers went through the motions of caring for the fields, accomplishing practically nothing. The plantation manager was beside himself (mad). He did not know the Hawaiians still could not comprehend the fact that their wages and the things they bought with them would be their own posessions and coud not appropriated at will by the chiefs.”

My rationale for combining these two different encounters—one with a fresh understanding of historical changes in 1830’s Kauai, and the other with a visiting cardinal this morning—my reasoning may not be entirely clear to you; it’s not even so clear to me, except it has something to do with this quote from a gospel:

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”

FieldHawaii

King of Soul

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Puff and Jackie Paper

June 5, 2018

For many, many years I have wondered about Peter Yarrow’s mention of “a land called Honah Lee,” in that silly old song he wrote about a dragon named Puff.

Just yesterday I was wondering as I wandered along the shoreline of Hanalei Bay, Kauai, Hawaii.

While vacationing on the north shore of Kauai I had been feeling a little constricted by the touristy setup there. It was obstructing my sense of adventure.

So, busting out of conventionality, so stealthily did I violate the boundaries of tourist propriety by launching into an unauthorized jungle trek.

Jungle2

Past the condos and the pool and the shuffleboard court and the boats-for-rent and the obligatory paraphenalia of predictable recreation, I stepped stealthily into a kapu area of overgrown, untended wild Hawaiian hoohah!

Through broadleaf wild flora damp with recent rain I did venture, stooping beneath gangly trees, tromping around some ancient black volcanic boulders and fearlessly bounding over others, I hazarded the uncharted course I had serendipitously set for myself, plodding along the secret shore, and footprinting wet brown sand, I splashed forth  through shallow wavelets along the neglected eastern edge of Hanalei Bay.  This untamed pocket of Hawaiian paradise has somehow proliferated between two resortified developments of American flimflam.

’T’was then the dragon entered my mind:

“Puff the magic dragon lived by the sea,

and frolicked in the autumn mists of a land called Hanah Lee.”

Here was I, perchance, sauntering adventurously through the last wild boundary of Hanalei Bay, maybe a little like the legendary Puff in that old classic Peter, Paul and Mary song:

   https://www.youtube.com/watch?v=z15pxWUXvLY

Within the deep recesses of Baby Boomer recall, Puff the Magic Dragon still yet  blows through, across an ocean of imagination. Can you hear the tale?

“Little Jackie Paper loved that rascal Puff

and brought him strings and sealing wax and other fancy stuff.

Together they would travel on a boat with billowed sail;

Jackie kept a lookout perched on Puff’s gigantic tail.”

Once upon a time, when there was as yet no jet-plane, no cruise-boat, no trans-Pacific ocean liner. . . long, long ago while approaching an island far, far away, during an age in which the only transport to these remote islands of Hawaii was by sailing ship. . .

“Little Jackie Paper loved that rascal Puff,

and brought him (from highly developed, civilized countries far, far away) “strings and sealing wax and other fancy stuff.”

Do kids these days even know about strings and sealing wax? This is ancient legend stuff. I mean, who uses strings and ceiling wax these days? Who folds an envelope and closes it and then affixes the back flap with a buttoned string and a blob of richly-colored wax impressed with a regal insignia?

Nobody I know of. You?

These were communicative implements of a by-gone age, when persons of certain authority or rank used strings and ceiling wax to assure a remote recipient that the letter or parcel being hand-delivered had originated with the accredited sender.

Such strings and sealing wax were used in centuries long gone, when mighty sailing ships voyaged halfway around the globe from London or Lisbon or Boston or some such port of great commerce.

Those majestic ocean-going vessels would arrive with pomp and fanfare at many  an exotic destination along the way, where fabled creatures inhabited magical shores, places where a fast-industrializing world had only recently managed to  impose  its rigid demands of productivity, efficiency and conformity on clueless, unsuspecting noble savages such as Hawaiians were when all this commercializing globalization had only just begun.

Puff the Dragon was the quintessential  wild uncivilized creature of old; he held sway over that formerly vast, untamed region where primeval legends prevailed, as yet unspoiled by modern mediocrity, a time and place where magic and myth, not capitalizing pragmatism, still reigned supreme.

So, in the 1950’s-60’s televised commercialized USA where young Baby Boomer imaginations ran wild with the likes of Mickey and Minnie and Davy Crockett and the Jetsons and the Flintstones . . .

Little Jackie Paper, the nascent civilized child, found Puff among his privileged playthings. And letting his imagination run wild, he frolicked with Puff in the autumn mists of a land called Honah Lee.

For a few years, he made play of Puff— until young Jackie decided to move on to bigger and better pursuits . . . baseball, hot dogs, apple pie and Chevrolet, Elvis and the Beatles, Mustangs and Volkswagens,  Lost in Space and lost in purple haze,  caught up in fantasy and privileged college days, gathered up in protests and rockfests and counterculture forays, and eventually outgrowing even all that stuff and finally picking up the better “toys” of governments and companies and  corporations . . .

“A dragon lives forever; not so little boys.

painted wings and giant’s rings make way for other toys.

One grey night it happened; Jackie Paper came no more,

and Puff that magic dragon ceased his fearless roar.”

Surely we now understand this about Peter Yarrow’s classic song of forsaken childhood innocence: In the end, Puff ceased his roar because . . .

Jackie ceased his playing. The roaring voice that had bellowed was not Puff’s at all; it was young Jackie’s intonation of Puff’s imagined roar.

Remembering this old tune while trudging along Hanalei bay. . . dredges up old memories.  My feeling is that the quaint longevity of this simple song slips up from beneath the surface of a sea deeper  than mere child’s play.

It is a longing for the past; it is a vague recollection from our collective vault of  wishes and dreams; it is a pining away for a former age of mankind, a time when the people who were in charge of things were benevolent and empathetic, a Camelot time before the brouhaha of democracy, a Shangri-La time before the anarchy of revolutions, before the abuses of communism. . . a simpler, Arcadia time before everything got so complicated and leaders were not so self-infatuated, a time when . . .

“Noble kings and princes would bow whenever they came;

pirate ships would lower their flags when Puff roared out his name.”

  King of Soul

The Saga of the Stick

April 28, 2018

Herein is told the ongoing tale of them that do, doing unto them that get done unto.

Going back in time we find . . . Stuck in a perilous situation, homo sapiens grabbed a big stick and started swinging it.

His strategy worked sufficiently for subjugating wild animals and other scary intruders.

Scary

With frequent use, wielding of the stick became an habitual strategy for homo sapiens’ survival. Before long, he was expanding his use of the stick as a staff to herd sheep.

By herding sheep and scattering seed, sapiens man was able to survive on a higher level, and so he ascended to a certain  sovereignty over his surroundings.

By ’n by, by finding fire, he discovered he could roast and toast and scald food and in so doing consume stuff more satisfactorily. This utilization of incendiary power also supplied heat sufficient to smelt metals from ores and to cast tools from stones and then to strike utensils for use in shaping a new way of life and ultimately a society.

“Hunters and gatherers we will be,” said the shepherds in their new society.

“Shepherds and smelters we shall be,” said the scions in their new ascendency.

Such satisfactory progress afforded sapiens some time to ponder the universe he was espousing. Moving right along, sapiens man began scribbling squigglies on  stones, scratching symbols on papyrus, and certainly scrawling scripts on scrolls.

“Scholars and stargazers we shall be”, said the Scions in their ascending hierarchy.

“With swords and sceptres will we assert our sovereignty; with scythes and scripts we shall extend our authority.

Take ye these instruments,” said the sovereign to the scion.

“Distribute these scythes and sickles; supply these utensils to yon peasants to scatter and to sow  seeds in our fields.

Take these here symbols and scripts; scribe them upon the hearts of our people and in so doing implant our sovereignty over them. Establish our legendary sacrifices that such may become a sacrament unto them. Sow the seeds of our royalty, and thus harvest surplus with which we shall surely abolish the scourge of scarcity.

Clothe their servitude with civility. Sever their discontent with circuitous servility. With sword and scepter and script shall ye establish our ziggurats of slavery by which we shall  dissemble them in the latest greatest viral-spinning splendors of sensuous satisfaction.

Urge them to spin in circles of superfluity.

Like them and tweet them and retweet them and thus sheepify them, deleting  from them their former certainty and by ’n by  their very liberty.

Cast ye the rising symbols of our datified sovereignty over them.

From search engines squeeze forth pseudos of science, as the tube yieldeth toothpaste until it is rolled and trolled and empty as a zero hero. Quantify and datify and pacify these scruffy malcontents. Render them thereby castrati and technocrati and couchpotatoati.

Swing ye the sword of censorship upon their scribblous postings while they yet cannot detect our tampering with their turbulent protestations.

Tell them to Get thee to a neutereing nunnery— lest their spurting emissions prolong the cursed progeny of our climate changing catastrophe!

Eliminate their emissions!

Publicize their scandalous commissions!

Narcotify and opiafy and entertainify them until they’ve been sufficiently socialized to binge upon the fodder of fakenews foolishness until the cows come home while the social medias drone on and on.

Stick it to ‘em,” said the hierophant to the sycophant.

Herein was told the the ongoing tale of them that do, doing unto them that get done unto.

So . . . of which group are you?

Glass Chimera

Spider and Worm

June 15, 2017

Webspu2

Delicately delicate, she suspends it in space,

and spins from her scuttle this air-strewn lace.

Over and over and over again she splices

spidery substance with spot-on slashes

wider and wider through space/time she dashes.

So silvery it shines in morning light

inspiring this human with her shimmering site.

Meanwhile down way down in earthen ground

wiggly worm weaves his way around,

dirty and grubby and stubby and slow

crawling and hauling his humus so low.

He don’t see no nothin’; he just go and go

through sludgy mud and slimy cruds

in soils he toils, ’til shovel turns over his boring drudge.

Worms

These two together are wild working partisans:

the annelid laborer and this arachnid artisan.

Master worm slung low, Madame spider spinning high,

dug in dirty and low and strung up in airy high,

until both annelid and arachnid do wear out and expire.

The earth and the sky turn lower and higher.

Glass Chimera

This is for the Birds

February 10, 2017

We placed this bird-feeder outside our kitchen window. We bought it from Lowe’s, where I work a few hours every week, since I’m an old guy now.

This bird-feeder has been a real hoot. There’s nothing in the world like watching birds, at close range, while they do their thing, whatever it is that birds are doing. I mean, it’s hard to figure out what they’re up to. Their ways are higher than ours.

Personally, I think they’re a higher life form than we are.

Although yesterday, I had to wonder about them because of some of the petty bickering they got into that later came to my attention.

ArguBrds

One of these birds was talking trash to the other, and so they got into a dispute about who was to have the corner spot on the White House. (We call it the White House).

The corner spot, like the corner office, is the hallowed position on the pecking order because it’s easier there to pluck the seeds and kernels from the White House trough.

I thought these two combatants were arguing about the corner spot. But later, I found out otherwise. Shortly after the altercation occurred, I was visited by my informant, who shall remain nameless, except that I shall heretofore refer to him/her as deep Beak, so you’ll know the aviant of whom I speak.

When deep Beak subsequently made his/her clandestine visit to me, I was, at that time yesterday afternoon, able to gather non-fake news (that is, the real scoop) about the real issue that provoked the confrontation you see photoshipped here. Deep Beak disclosed this information to me in a discreet manner to protect his/her own anonymity. As you can surmise here, deep Beak’s face cannot be seen. I insist on preserving the anonymity of my source.

TrapdBrd

My source revealed that the two birdbrains pictured earlier were not arguing about the corner spot at the White House. In sooth, they were having a political discussion.

The cold, hard truth about these litigants is: they were  arguing about Rule 19 of the US Senate. That’s the arcane legislative rule that enabled the Republicans to do their very subtle, though obviously potent, power play on the senator from Mass so that the said senator could not retrieve from history some information about Jeff Sessions who was up for nomination as Trump’s Attorney General.

Oh, and did I mention that deep Beak intimated to me that one of these combatants you see here is a Democrat and the other is Republican?

Pshaw! I’ll bet that explains a lot, huh!

It’s becoming more and more obvious to me that these birdbrains are too polarized to be thinking clearly. They are, forsooth, just playing politics. These two have been politicized beyond rationality; they are just winging it, making up stuff as they go along just for the sake of preserving their own tribal identity instead of their common heritage as endothermic vertebrate Avifauna.

Anyway, according to deep Beak, Jeff Sessions is a pretty good guy, although he has a checkered past, like all old Southern geezers, including this reporter, when it comes to his attitude and his professional history as a lawyer in Alabama as pertaining to the issue of Civil Rights, back in the day.

I’m talking about the dark days of segregation and Jim Crow before the South was born again unto the liberating effects of The Civil Rights Act of 1964 and the Voting Rights Act of 1965.

It has been reported that Senator Sessions, the AG nominee, has changed his tune–has even changed his tweets since the Dark days. He has radically revised his attitude toward blacks and their civil rights since those dark days of Jim Crow southern discriminatory segregatory  laws that protected and prolonged the ancient scourge of racism and its deleterious effects.

Just ask Senator Tim Scott of South Carolina, if you have any questions about the nominee.

Let’s hope Sessions has changed his tune, anyway, since he is now Attorney General of these here United States, which I hope will remain United.

The last time the secession talk got so heated up was when those wild-eyed Democrats of South Carolina declared their independence at Fort Sumter.  But now its the Left Coast making the secession noise; we’re hoping to keep California in the fold since they make all our blockbustin’ movies out there, not to mention most of our fruits and nuts.

Blockbustin’  movies is OK, but Union bustin’ is not.

All you citizens of the good ole USA out there, keep an eye on your Senators and Representatives. Don’t let  them screw this thing up. We can’t allow this good thing we got going to fall apart. We must not permit this US thing to fall apart over petty politics. Keep the birdbrains accountable.

And let’s hope they confirm Judge Gorsuch.

And you should get a bird-feeder from Lowe’s. Get a high on a bird today!

Glass half-Full

The Nutcase

February 8, 2017

Recently I discovered this empty shell of walnut.

NutSquirl

I saved it, because I wanted you to see it. Looking into its vast crevice provides a poignant glimpse into the world of a squirrel.

SqrlEat

Even more significantly, however, it affords us a view into nature itself. Furthemore, this empty nutcase gives us a profound view into life itself, the meaning of it.

Peer into that void and ye shall see the truth, and the truth shall make you free.

When I was a young man, I make some poor choices, some mistakes. At one juncture, when I was about 27 years of age, my life went into a skid. I hit bottom, was in a bad spot, between a nut and a hard place and I was at a loss as to what to do, so I turned to God; Jesus pulled me out of the pit of my own errant ways.

Everything got better after that, although it has certainly been no bed of roses in the 38 years since I the Lord of the Universe saved me.

Shortly after that salvation turnaround, I met a loverly girl and married her. By n’ by, she presented a son and two daughters to me and since that time we’ve been in squirrel heaven, insofar as we abide in a woodsy area, happy as a squirrel in sugar maples.

In the first year of our marriage, we did an exodus from the rat race and relocated ourselves to a remote mountain town where we have lived ever since. A big part of that move was our involvement with a group of Christian believers, good people who are saved and sanctified by the blood of the Lamb.

Those were good, productive years, in which we took possession of our promised land–which is to say, our very own lives, instead of life as defined by superfluous externals such as success and keeping up with the Jones’ blahblah. Up here in the Blue Ridge we were living as  a bunch of young bucks and does, with many fawns coming along as a natural outcome. Many of us had been refugees from the destructive influences of countercultural excesses, having slogged, wounded and bleeding through the minefields of a corruptive world.

We were pretty excited about our quasi-communal churchified project, most of us raising our kids together, training them up together in the fear and admonition of the Lord. It was all good for a sufficient time; then things changed and we eventually went our separate ways, although a few of us still hang together, and that collective friendship is as satisfying now as  the old wine that might have been bottled in Napa valley or somewhere  during that era.

Our son recently joined with his wife near Napa Valley. Life is grand.

But back in the day, you see, when we were . . .  as Don McLean sang, “. . .  all in one place, a generation lost in space” (although we were no longer lost because we were all found, in Jesus) . . . back in that day– a primary reason we were of one mind about such things as God and family was this:

We were all reading from the same script, the Bible.

And this was a good thing, although it had its drawbacks.  We were trying to do everything “by the Book” instead of getting bogged down by the religious systems from which we had fled; as time passed, we did have a problem with spiritual pride. Arrogance.

Well, by ‘n by, we–long story short–we paid the price for that pride, which is a very real sin issue for folks who think they know a thing or two about God and spirituality.

But in our born-again zeal we had a tendency toward legalistic judgements toward others who did not share our vision. So doctrine became a real sticking point for us, and  actually, further along in the big picture, it turned out to be quite a stumbling block.

This is nothing new. It’s been going on for thousands of years in the human race. There’s always some person or group around who thinks they’ve got it all figured out better than everybody else.

But it was new to us, being young and wet behind the ears. In some ways. . . although we were living in a woodsy region, we could not see the forest, because of the trees that occluded our immediate vision.

Uncle Remus might have spoken that there is, among all creatures great and small, another minuscule mammal who inhabits our fancified forest: the squirrel.

And somehow or another, back in those old dogmatic days, we maligned that lowly creature’s integrity when we used his identity for purposes of identifying what we considered to be bad doctrine.

If we didn’t agree with the way a person or group interpreted scripture or even life itself, we’d called them “squirrely.”

It was a euphemism, much easier to utter than saying plainly that we judge them to be wrong about something. Because, deep down in ourselves, we knew that we were not right about everything either.

But I’m here to tell ya that we were too hard on the squirrel; heshe is actually blameless, and I appreciate herhis dutiful purpose in the great forest in which we live. HeShe’s actually a pretty good little critter, minding herhis own business and feeding their young’uns. And I greatly appreciate hisher Museship for having inspired this here squirrely stash of nutty musings.

No wise-cracks please. We live in a dangerous world. Remember another nutcase from back in our boomer childhood: Nikita Khrushev stood at the UN and said: We will burrow you!

SqStandg

Glass Chimera

Deer February

February 1, 2017

DeerMrn

Yesterday morning the deer passed through;

first there were four; then there were two.

The deer in the snow made a beautiful scene;

compared to the world, they’re much more serene.

DeerTwo

Today came differently, in a fiery surprise

as the sun shone magenta, over the rise.

The news today brings greater probability

unborn babies will get life possibility.

Selah.

Sunrise

Glass half-Full

Home, home on the Strange

January 23, 2017

PlotSqr

Oh, give me a home where Americans roam

where the donkeys and elephants still play,

where seldom is heard, a fake newsy word

and talking heads are nice to each other all day.

How often at night when the talking heads fight

in the light of a flat TV screen

have I sat here so sad, and yes, even mad!

at the downfall of American dreams.

Yes, my Home, home’s way out here;

here in flyover country so dear,

where manipulated stats, and alternative facts

don’t mean diddly-squat all the year.

Oh give me a home, where civility’s not gone

where we still have a song and a prayer

where seldom is heard, a vindictive word

and for alternative facts we have not a care.

Glass half-Full

The Snowbird Lesson

December 30, 2016

When I was a child in Mississippi, we had a book about birds of North America. For some reason, I know not what, I became fascinated by a certain bird that was pictured therein. It was the snowbird. Being a boy from the deep south, I had not seen much snow, which was a rarity where I come from.

Perhaps that rarity factor is the reason I was fascinated by the picture of the snowbirds in my little book.

Now I’m sixty-five, and living in the Blue Ridge mountains, which can be quite snowy this time of year.

Early this morning, December 30, we did discover the first snow of the season, and I have to tell ya– along with the whitey flakes the snowbirds made their visit known to us.

Snowbird

Later in life, When I had become young man, I became fascinated with a song called “Snowbird” that was a hit on the radio at that time, 1960’s. It was a tear-jerker tune, sung perfectly by a lady known as the Canadian songbird, Annie Murray.

    https://www.youtube.com/watch?v=pq9bHd58-LA

“Snowbird” is a sad song about unrequited love.

“When I was young, my heart was young then too. Anything that it would tell me–that’s the thing that I would do.

But now I feel such emptiness within for the thing that I want most in life’s the thing that I can’t win. . .

and

“The breeze along the river seems to say, that she’ll only break my heart again, should I decide to stay.

So little snowbird take me with you when you go to that land of gentle breezes where the peaceful waters flow.”

. . . and yet, beneath the poem’s cold mantle of forlornness there is a trace of hope, a mention of “flowers that will come again in spring.

As it turned out, in my life the flowers did “come again in spring.” Those misadventures in love that later became a flood of heartache ultimately were buried in the fertile ground of life’s demands. Not only were seeds of new love sewn providentially into my life, but those seeds have yielded new flowers and more seeds.

Yet still, “the snowbird sings the song he always sang, and, as it turns out, eats the seeds always needs.

The snowbirds visited our house this morning, and wow! did they have a feast!

Snohello

Those little critters are much like the two humans–my wife and I–who find much joy in providing seed for them during this snowy season. There’s Snowy on the ledge, and his wifey down in the tree:

SnoMates

Thanks to love and marriage, which go together, you know, like a horse and carriage, or like . . . snowbirds and snow, my life has turned out to be a love feast instead of the festival of the broken-hearted that might have been, had not a wonderful loving woman come in and changed all that lovesick blues to pure white marital love, 37 years of it.

I wouldn’t trade marital love for anything in the world. It’s so much better than the broken heart that might have become bitterness. Thank God for true love that is lasting and faithful.

Here’s another version of the song, “Snowbird,” as recorded by the songwriter, Hank Snow.

   https://www.youtube.com/watch?v=JBwqqH0LTyI

And here’s a parting pic of little Snowy with his Finchy friend.

Snowb&finch

Glass half-Full

Our Urban Companion

June 15, 2016

City city, rising high

all strung out across the sky

what artist’s smearings could interpret

thy jagged profile, so raggedly imperfect?

SFStrung

Since your swift gold rush run was done

and your thrashing railway web’s been spun,

have you embossed yourself in gold-tinged filagree?

Did we who trod the prairies plod thee?

(Aside)

Oh lookee here.

Yonder cometh the world traveler

Methinks

he hath the fat and hungry look:

Pigeon

Pigeon pigeon, strutting like a dude

with bold entreaties for some food

how long hast thou been loitering without fear?

You got a permit to solicit here?

Who gave you permission to hang around?

acting like you own this town.

‘Though you resemble your country cousin dove,

thou huntest not, but just beg and grub.

I surmise that in some faraway jungle

thou was chased away by some uncivilized uncle;

and now, thy feathery incandescent suit

cloaks with grandeur thy wand’ring grubby pursuit.

Oh ye little urbanized beggar

art thou a diner at this establishment, a regular?

Hast thou honed and perfected y’er plodding pleading game?

Hast thou an identity? Who gavest thee thy name?

Every city whence I travel

thou are there on the sidewalk, in the gravel,

sometimes poking in the parks where it’s grassy

other times pecking pavement, bold and sassy.

When I get to heaven wilt thou be there too?

Groveling and grubby down near my shoe.

But perhaps thou wilt there soar free.

Did He who form the eagle form thee?

Fare thee well my gentle companion,

with winged flapping in flight-paths random.

Cherish every encounter and generous friend

until in yon celestial city we do meet again.

Get along now!

You can’t be grazing here like a cow.

We shall see what will be

between you and me in eternity.

TreeTrail

Glass Chimera