Archive for the ‘work’ Category

Corals and Us

May 21, 2019

Corals build:  secreting  calcium carbonate aragonite structural coenosteum through living coenosarc tissue situated between corallite cups, to form coral reef.

Shore

In this way, the coral grows and grows, and grows . . .

(Thank you Wikipedia: https://en.wikipedia.org/wiki/Coral 

We build too: We stack stones arrange rocks mix mud mix mortar concoct concrete lay block lay brick blah blah blah

ShoreBuild

We walk out from our built structures. Corals do not; they remain in their little aragonite colony that they have built.

Corals stay while we stroll.

From a distance, them corals don’t look like anything alive. They just look like rocks.

But they are colonies of living critters,

Coral

and they help other living critters to stay alive.

Including us. Corals break up the wave action so we can build our stuff on the beach. Even more than that, they can, over long periods of time, build whole islands for us to dwell upon and enjoy.

When the ocean recedes from corals, they dry up and die. It is only then when we can walk around on them and live on their vast skeleton structure islands.

So we understand that when corals die, they leave that coral colony structure as their legacy—their gift to us and to the rest of the world.

And they don’t even know it.

When we die, we also leave a legacy.

The coral ought to be part of our legacy. We ought to leave the coral for our kids. Don’t step on it; don’t poison it. Let it grow.

Think of that sign you may see while riding on the highway. Referring to the workman who build and improve our roads, it says:

Let ‘em work. Let ‘em live.

Because even though the corals don’t look like it, the corals are alive and working all the time, building habitat for their fellow ocean inhabitants— the fishes and all them other water creatures— and building reefs to protect our islands, and building a fascinating shore world for us to gaze up while strolling on the beach.

Them corals . . . you gotta love ‘em. They just keep quietly doing their thing. Not like us who get all hot ’n bothered about stuff.

Glass half-Full

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The Mystery of Mastery

May 12, 2019

Are you angry? Why? , , , and why is your attitude down?

If you do well, won’t your attitude be lifted?  But if you don’t do well, despair is crouching at your door.

But you must master it.

Choose discouragement, or improvement. Which will it be?

You have freedom to choose, you know.

Learn how to use that freedom. Master it.

Life brings good things to us, but life also throws some bad stuff at us along the way.

When life is a walk in the park . . . well, that’s great. Enjoy it. Make the best of it. From that favorable circumstance, move forward by taking measures to strengthen the stability that comes from that advantage.

But when the bad stuff again plops itself down in your garden path, what then? What you gonna do about it?

Don’t let it get you down. Although failure is lurking in your path, overcome it. Defeat defeat. Take mastery over discouragement.

Understand and accept that Life is going to drum up a certain amount of setbacks. Trouble comes with the territory in this life.

But you must master it.

Choose to master life; it will take awhile, maybe a whole lifetime.

We do have this choice, you know.

The ability to choose our own attitude, and thus set our own course—this is what we call freedom.

Freedom—you must master it.

We are free to choose where we go from here.

You are free to choose which way you will turn when that inevitable obstacle suddenly blocks your road to wherever it is you are going.

When the big one hits and throws you into a tailspin, will you wallow in your own discouragement?  Or will you master it?

Life itself was created for you, with this choice built into it.

But there is a good purpose for that challenge.

Having that choice is called freedom. Make use of the freedom. Master it.

Sometimes freedom is a pain in the ass, but Life would be a drag without it.

While you’re out there discovering life, you will surely run into some counter-productive influences . . . for instance, the idea of determinism.

Determinism is when some person or group wants to convince you that the obstacles in your path will surely defeat you, because the System is stacked against you.

The current strategy of the Determinism crowd says, for instance, Capitalism is against you . . . it cannot work for you.

But hey! . . . not if you master it. Take hold of any good opportunity to move forward.

Capitalism is what you—or perhaps your great great grandparents— entered into when they stepped off the boat, into America. Capitalism, with all its perils and pitfalls, is part of the territory here.

Master it.

America

You  can put capitalism to work for you, instead of against you.

The Determinism idea says that capitalism is nothing more than all those rich people and corporation manipulators who are perpetually stacking the deck against you.

But hey, that’s only a part of what capitalism is. Along with those unfavorable elements, capitalism includes also your freedom to choose something different, if what you presently are doing is not working for you and yours.

You must master it. That’s your end of the deal.

In America, you would do well to master capitalism. Make it work for you. Work?

Work—yes, that’s important. Capitalism doesn’t properly function without it: work.

Can’t find work?

Make your own work. Find something to do. Find something that needs to be done and do it. Present your bill to whomever is benefitted by your work. Even if you’re collecting unemployment or disability benefits or whatever, find something helpful to do. You’ll find yourself feeling better.

While the System is, yes Virginia, in some ways stacked against you, do not accept the negative assessment that there is no way around the obstacles.

Obstacles are standing outside your door. You must master them.

Obstructions are just around the bend. Master them.

If you don’t master them, who will?

Big Brother? The Fairy Queen?

Capitalism includes  your freedom to adjust your own attitude, and strategy, to get around, over or under whatever the System throws at you.

Master it. Learn when to work with it and, when to work against it.

It is true that working with the System is not always the best thing to do.

So this is also true: sometimes you will indeed have to work against the System, running against the wind, swimming against the tide.

That does not mean you allow the mob to convince you that the system is hopeless and the only way around it is to stir up trouble and destroy the System. There has, in the history of the world, always been them Powers that Be working against them that need to carve a new way out of the wilderness.

Knowing at any given time whether to work with the system or against it—this is called Wisdom.

You must master it. You must learn to use wisdom; cultivate it.

Wisdom is key to mastery in this life, but it doesn’t come easy.

Wisdom only comes through encountering both adversity and success.

So understand that adversity is part of the program for your obtaining mastery.

When you are at the crossroads of adversity and success, don’t cultivate discouragement; don’t malinger in bad attitude.

And don’t be hoodooed by  that Determinism that’s out there and wants to incite the rabble to riot. Don’t go there.

Determinism is when some person or group convinces you that the obstacles in your path will surely defeat you, because the System is stacked against you.

Determinism says the outcome of your life has already been determined by an exploitive Capitalist System.

Determinism wants to convince you that you cannot muster the power to master your own destiny.

Determinism says, for instance,  you’re not making enough money to make a living, and you never will.

It is true, yes,  that  making more money could improve your situation.

But that’s not the whole enchilada.

Master the money thing: when you get some, make it work for you; don’t fritter it away. Put your money to work. Don’t let the Determinism crowd convince you that it’s all about money. Life is not all about money.

Life is all about what you do with life.

Determinism also  says you cannot improve yourself through discipline and study, and work.

Determinism says the only way you can outwit the system is to yield to the trending decadence and anarchy that perpetually wants to destabilize you and everybody else.

But don’t let it take control of you. Take control of it.

Master it.

Master life, and you will do well.

Don’t raise cain. Instead, make yourself able.

Learn to make some sacrifices.

And thank God.

Glass half-Full

Our Responsibility for Creation

May 11, 2019

Back in the 1960’s, when the Greening urge seemed to dawn upon us domesticated industrialized people . . . after the influence of Rachel Carson and others who followed in her path of conscientious awareness . . . we found a useful word to name the bad, destructive stuff we dump into our environment.

The word was: Pollution.

In the last decade or two, when the contemporary Green movement adopted the “global warming” and “climate change” phrases, they did not realize they were doing their cause a disservice. Those two terms—what has now been settled into as “climate change,” are too ambiguous to be of any real use.

Why? Because in the billions of years this planet has been evolving, the climate has always been changing; furthermore, those changes have, all along, included periods of warming. Now that we have determined—accurately, in my view—that much of that “warming” or “change” is our fault, we need to start fixing the problem, not fight about it. The fighting will only throw up more carbon.

But we ought  not, in that campaign, negate the human rights of people to make judicious use of what we have found in this planet.

For Greens and others who advocate for clean or redemptive policy to ceaselessly nag the rest of us about climate change is self-defeating. The chosen terminology confuses the real issues. Joe Sixpack and Jane Doe don’t understand what you mean by “climate change.”

The term is counterproductive. Citizens are missing the point because of your ambiguous terminology.

The real point is that we are polluting this, our planetary home. And we collectively must find a way to minimize that pollution as much as possible, if not altogether eliminate it: pollution—whatever is bad shit that adversely affects or damages our holy Earth. Some pollution is carbon, and some is even more seriously destructive than mere carbon.

Carbon is, after all, the essential component of life itself. You can’t go organic without it.

See what you think about this idea . . .

Let’s just divert all the carbon into one place and then form it into bicycles so we can pedal around the planet without spewing destructive gases everywhere we go. Is that a good idea? Yes? OK, you go first and maybe I’ll follow along if I can summon up the energy in my 67-year-old legs to pedal from here to wherever I have to go from now on  in life.

Furthermore, how are we going to get all the carbon diverted to a pre-assigned appropriately contained space?

Good luck with that.

AirSilt

As far as getting started or building up some momentum in this planetary cleanup project is concerned, let’s just cut to the chase in our strategy. Tell everybody:

Give a hoot; don’t pollute!

Widespread awareness among mankind is the key to making reparative change on this front; education is the means to achieve it. All ye extreme climate change advocates need to focus on educating us the public instead of threatening all mankind with your proposed centrally-planned regimes of soviet  oppressive control.

I am supportive of your zeal for our threatened planet, and I want to help. But my entrance into the fray is colored by a worldview that, among your peer group, seems alien to the cause of planetary cleanup.

But we Christians are not really against you. We are against politics that wants to abscond our human rights for the sake of improvement that may actually never be workable.

Meanwhile, back at the green, hopefully carbon-neutral homestead . . .

I just read an essay that says concisely almost everything I have been trying to say about environmental issues for the last ten years.

   https://www.amazon.com/Sex-Economy-Freedom-Community-Essays/dp/0679756515.   

Thirty or so years ago, a compatriot of ours, Wendell Berry, wrote and spoke:

~ “the culpability of Christianity in the destruction of the natural world,  and the uselessness of Christianity in any effort to correct that destruction are now established cliches of the conservation movement. This is a problem. . .”

~ “Christian organizations, to this day, remain largely indifferent to the rape and plunder of the world and its traditional cultures.”

~ “Our predicament now, I believe, requires us to learn to read and understand the Bible in the light of the present fact of Creation.”

~ “. . . careful and judicious study. . . (and) making very precise distinctions between biblical instruction and allegedly respectable Christian behavior.

~ “. . . our native religion should survive (and should be allowed to survive -editor) and renew itself so that it may become as largely instructive as we need it to be. On such a survival and renewal of the Christian religion may depend the survival of the Creation that is its subject.”

~ “We will discover that God found the world, as He made it, to be good, that He made it for his pleasure, and that he continues to love it and to find it worthy, despite its reduction and corruption by us.”

~ “We will discover that for these reasons our destruction of nature is not just bad stewardship, or stupid economics, or a betrayal of our family responsibility; it is the most horrid blasphemy.”

~ “We have the right to use the gifts of nature but not to ruin or waste them. We have the right to use what we need but no more, which is why the Bible forbids usury and great accumulations of property.”

In support of this last statement, we note In the book of Leviticus:

“The land, moreover, shall not be sold permanently, for the land is Mine (the Lord’s); for you are but aliens and sojourners with Me.

“Thus for every piece of your property, you are to provide for the redemption of the land. . .

“ . . . but if he (the poor one who has defaulted) has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of Jubilee.”

So we understand from the Bible that private property is a part of our heritage. But in a larger sense—a world understood to be co-habited by billions of pooping people— the earth belongs to all of us, and we are all, all of us, collectively responsible for it.

—Even as we are individually responsible for our own souls, and whatsoever property the Lord hath entrusted to each man, woman, family, group, nation, species of us.

Looking even further back in our history, and in the enduring Biblical canon which many of us still subscribe to, we find in the very first chapter, this directive:

“God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea, and over the birds of the sky and over every living thing that moves on the earth.”

Back in the industrial age when we mechanized using steam power to rearrange the entire civilized world, we interpreted that “subdue it” command as: do whatever you need (want) to it to make it work in your favor.

But now, two or three centuries later, we need to interpret that “subdue” differently.

In biblical retrospect, we see It means: make Godly use of the resources we find. It does not mean “destroy it.”

It does not mean use nature for a dump. It does not mean “pollute it.”

It does not mean frack it.

Fracking? What the hell?

I think you fracking oil companies should voluntarily cease the practice of injecting poisonous chemicals and busting up earth’s crust for the sake of pumping out oil. If that means I’ll have to do with less oil and/or gas, then I’ll just have to deal with it.

When God created the world, he pronounced it “good.”

Let’s keep it that way if we can.

King of Soul

From Grand Coulee to Grand Solar

May 8, 2019

Everybody ought to have something meaningful to do. Wouldn’t you agree?

A job, a volunteer project, or at least some personal pursuit, to occupy one’s time in an activity that is beneficial to one’s self, or helpful to others, maybe even improving society.

Whether it’s a job with a private enterprise—a small business,  a corporation, or a .gov agency, a non-profit foundation, or a personal pursuit . . .

Everybody finds benefit in having meaningful activity,

especially if it may make life better for the rest of us.

Recently I caught wind of some public discussion about maybe combining this need for individual productivity with work that benefits our public purpose. Consider the prospects of projects that would improve our infrastructure.

Infrastructure is, you know . . . roads, bridges, electrical grids, communication networks, parks, public spaces and lands . . . systems and places, etc. that we share—

networks and common spaces that tend to fall apart or degenerate if someone doesn’t take responsibility to maintain or take care of them.

As I was pondering this idea, my mind wandered back in time to an era in our national history–the 1930’s– when people working together got a lot of important work done by teaming up to improve what was our infrastructure at that time.

Back in that day there was a fella who went around lending a hand in public works of all kinds, and he wrote songs about his experiences,

Woody Guthrie.

Woody wrote a good ole song about the construction of the Grand Coulee Dam on the Columbia River, out west between Washington and Oregon.

It’s an authentic song about a great project. Listen to Woody singing  Grand Coulee Dam, which he recorded in 1941.

    https://www.youtube.com/watch?v=5vLZOKshJPs.     

And check out this pic of that immense, power-conserving structure, when it was being built, back in 1933: 

CouleeConst

You can find more about the building of the Grand Coulee dam here:

    https://omsi.edu/calendar/science-pub-portland-building-grand-coulee-dam   

As I was a-listening to Woody’s song about the Grand Coulee, the thought occurred to me that we should perhaps take on a similar project, or two, today—construction of a cooperative facility to provide electricity in a manner that is clean and green and maybe even carbon-neutral.

So I added a verse to Woody’s ole song:

In a trillion solar sunbeams of any shining sunny day

flies a steady stream of energy, more watts than man can say.

We oughta build a great collector like the big Grand Coulee dam;

and capture solar megawatts in this great  Grand Solar Land.”

Have a listen and see what you think about it:

    http://www.micahrowland.com/carey/GrandCouleeSolar.mp3

And envision electricity this way:

SolarGrand

King of Soul

From Enlightenment to Onlinenment

May 4, 2019

Peering way back in human history, we find . . . generally, the battles have indeed been won by the strong, and the races are usually won by the swift of our species.

There are exceptions, for sure, but generally you know it’s true. Them who know how to throw their weight around  usually manage somehow to outweigh the rest of us.

The people who manage to work, or fight or compete, to the top of the heap—those folks pretty much stay on top of things until some group or faction that is lower on the pecking order manages to muster enough money, or strength or discontent or firepower or political power to throw the bums out and usher in a new regime of wealth, or weapons, or wherewithal to take charge of things and call the shots.

Throughout history we talk about this and wonder about how to deal with it in ways that are fair and equitable, and maybe even civil.

In the last 300 years of pondering these issues, we’ve moved from the Age of Enlightenment, through the Age of Development, and now we’ve progressed into the Age of Onlinenment.

Three centuries ago, power was all about royalty. The royal houses pretty much ruled the world. They divided it up. Now and then they fought battles, or even wars, to re-draw the boundaries of ownership and authority and hegemony etcetera etcetera.

The printing presses had gotten in gear back in the 1400’s; over time all those mechanically copied manuscripts began to make a difference in everything that happened.  Ideas got spread around through documents and books, and people began to think more, exchange ideas and information more, think differently about themselves and the world they lived in, and . . .

People got smarter, or at least they thought they were smarter. At any rate, they had more information (more data!) to work with. Many of these smart folks figured out that they could work their way out of indentured servitude or serfdom or whatever royal arrangement had been holding them back.

So they moved off the estate, and into town; there they set up shop, doing business, making goods and services that people needed.

Capitalism was born. . . little people doing business and making it on their own.

Along with capitalism came the age of Enlightenment, a time in history when more and more folks were figuring out that hey! we can do this this thing we don’t need the bluebloods up in the castle to tell us what to do.

Although it took a century or two for these changes to really make a difference on a societal level, eventually the newly emerging middle classes had enough members and resources and smarts and clout to push the old fuddy-duddy royals out of power.

It was a long bloody process. Our American revolution busted out and changed the world forever.

Revolutions (1)

The French did an even bloodier version when they guillotined the Bourbon monarchs. As the proletarian uprisings gathered steam across Europe,  Napolean and Marx and hordes of discontented Europeans got out in the streets to rearrange the economic structure of things into a state more fitting to their demands.

Eventually, the Bolsheviks in Russia managed to run the royal Romanovs outa town. The new revolutionizing proletarians cornered those royals and put  bullets into their fair-haired Romanov heads.

Further down in Europe, the same Revolutionary zeitgeist was burning hot. 20th-century Liberation busted Western civilization out of its old royal antiquities. Along with the supposed modernizing came a bloody mess called the World War I.

Archduke4

When the guns were finally silenced in 1918 and the smoke cleared and the dust settled, the world was a different place.

Most of the royal houses had been run out of their big houses; what was left of them were cornered into ceremonial roles, and a new way of doin’ things became the order of the day.

Our yankee country country here had a lot to do with the way things turned out. After we had sent King George and his reds back to Britain with their tail between their legs, we had a whole, vast, 3000-mile continent just waitin’ to discover what the steam locomotive and the motorized tractor and the combine and the cotton gin and the blast furnace and everything from Pittsburgh to Pacific was all about.

And by the time we got to the Pacific, by crackies, the world was mechanized.

We had wrought it into a whole New World.

However, as things developed here in the 19th-century in the big wide bustin’-out USA, the ancient hierarchical tendencies of the human race had re-asserted themselves the fray, and before you know it—in spite of all the wide open spaces and new opportunities— we were back into a situation where the rich got richer and and the poor got poorer.

As the tycoons and magnates—Carnegie, Rockefeller, Bell, Edison, Morgan—got America all cranked up on oil and gas and electrical power, they formed companies.

By ’n by, them companies grew and prospered, and—long story short—those little startup corps from our late-19th, early 20th-century developments eventually morphed into giant corporate behemoths.

Even so, every now and then throughout the last century, a big economic reset button gets pushed somewhere and the forces of mankind whack the hell out of all our wealth-gathering institutions.

The biggest Depression hit back in ’29 and hung itself around our necks until the big guns showed up to blast us out of the trenches. After the Second Big War, we had a big round of wealth-spreadin’, middle-class widenin’ expansion with more folks than ever before jumpin’ on the middle and upper-class band wagons.

It went on a half-century or so, with ups and downs along the way but most everybody gett’n’ at least a little better off along the way, until ’08 when another whopper hit wall street; it dumb-struck the powers-that-be for a few weeks until they got their act together and yacked their way into a deal in which We the People baled them and ourselves out of what would have been disaster, or so the tale is told.

Anyway, here we were a century+ past those robber barons and big wheels and under-the-table deals, and the corporations are thought to be running the whole shebang.

19th-century: the Royals, kings and queens, monarchs, dukes, earls, counts, etcetera etcetera

20th-century: CEOs, CFOs, Chairmen of the Boards, etcetera etcetera

All along the way, a whole lotta regular folks have jumped onto the Corporate bandwagon and wiggled their way into some of the booty therof. Out here on the coasts and in Flyover country, a whole lot more of us consumers are in a big way dependent on this Corporatized way of doin’ things.

By the late 20th-century—and now going into the 21st—the upper-middle-class’emites who keep the electrons and the debits and the credits and the assets  hummin’ along through that vast Corporate power Web— they are pretty well fat n’ happy, like their blueblooded ancestors.

Their modern morph-up into class and privileged status was Corporate-fueled, not Royal-based like in the earlier versions.

Especially since ’08 when the whole financial world blew apart again and We the People bailed the Bankers and their kissin’-cousin Corporate mavens out.

In this round of history, the Discontents among us not using the printing press so much to drum up all this protest and pushback we see rising . This time it is more about the the Twit and the Web and the Net.

We’ve progressed past Enlightenment, past Development . . .

to Onlinenment.

DigitHeads

And by means of this digitized Onlinenment, folks are gettn’ all hot n’bothered again, and workin’ themselves into a tizzy about those same ole inequality-breeding patriarchal tendencies, which have forever reared their privilege-seeking heads into positions of authority.

We find ourselves once again passing Go. Roll the dice and collect $2 million. And so the rich get richer and the poor get poorer. What else is new?

But this time the disruption is not about throwin’ out King George or King Louie or Czar Nicholas or the Archduke of Serbia.

In this round, its about throwin’ out the Corporate mavens and their kissin’-cousin Politicians, and maybe even the Digitheads along with them, and then replacing them with . . .

um . . . with what?

Y’all Discontents be careful now. We don’t want any more Stalins or Maos, or even Chavez. Let’s talk about this.

Go easy on us who are fellow-travelers in this planetary arrangement. Let’s not throw the baby out with the bathwater. Don’t wanna throw the can-do out with the carbon.

Glass half-Full

Talking to the Device

March 23, 2019

I usually enjoy talking too people but I don’t like talking to a phone. To tell you the truth, I really do not even like talking to people on the phone. I’d rather do it face-to-face.

I don’t like talking to a car, a computer or a “device” of any kind.

Call me old-fashioned if you like, but that’s the way the cookie crumbles.

Lately my phone has been urging me to talk to it, and even call it by its name.

Siriusly though, I’m not into it.

I really don’t mind doing the alphabet thing with my fingers. That’s the way I was taught to communicate with the world, back in the ’60’s when I was baby boomer high school kid. Maybe it’s because, back in the day, I went to see Stanley Kubrick’s space movie, 2001, and the astronaut guy in the movie got into an argument with the onboard computer because the computer, as I recall, wouldn’t let him do something that he needed to do to avoid dying, or something like that..

The computer’s name was Hal.

In the last ten years or so, I have written and published four novels, using my fingers on a keyboard. Speaking of the keyboard, I do like the newer version, you know, the computer keyboard, which is so easy to punch. These slick new ones are really the bees’ knees, and they beat the heck out those old Underwood’s and Smith-Coronas, etcetera etcetera.

So yeah, maybe I’m old fashioned. Imagine that—a guy who grew up in the ’50’s and ’60’s being old-fashioned. We were the generation raised with a TV in the living room, which had never happened before in the history of the world. And we thought our parents were old-fashioned because they listened to Glenn Miller LPs and drank bourbon, while we preferred Jefferson Airplane and maryjane, and they insisted on running Ho’s insurgents out of south Vietnam, which didn’t turn out the way we planned.

Now our kids and grandkids probably think we’re old-fashioned because we don’t know how to talk properly  to a phone or any other device, and we still don’t know to make the icons wiggle around so you can move them around or delete them or whatever.

Delete them all, I say! Delete them all!

Ha! Just kidding of course. Where would be nowadays without our “ mobile device?”

Maybe stuck in Hotel California with some woman of ill repute with mirrors on the ceiling and pink champagne on ice and she says we are just prisoners here, of our own device.

Don’t wanna go there.

Life has actually turned out better than that, thank God.

Yesterday, I was watching an online video with two very smart guys talking about the state of the world, how it has changed so much and is still changing very fast.

    https://www.mckinsey.com/featured-insights/future-of-work/thomas-l-friedman-and-james-manyika-the-worlds-gone-from-flat-to-fast-to-deep?

FacetoFace

In their conversation, Thomas was telling James that he travels around the world and notices that there are a lot of folks who are falling behind the crowd in their use of technology in this here 21st-century. He sees people who suffer under the pressure of these technological accelerations, and who feel that the world is leaving them behind.

Great idea! Leave it behind. Or let it leave you behind, whichever comes first. Tell your phone to go to hell if you want to. Tell netflix to go jump in the lake, and command your digital flatscreen to take a hike!

I mean, Thomas has some good points in this exchange. He says that we old geezers, and generally everybody else too, would do well to be self-motivated instead of, I suppose, expecting that the world owes me a a living, and he says we should keep learning all through our lifetime instead of just, you know, developing one skill—cranking out widgets or whatever—and then spend old age, maybe even middle age, crying in yer beer over all these changes that conspire to overtake us and render our mid-20th-century skills obsolete.

  Ha! “Conspire.” I didn’t mean to use that word. One thing I have learned is that it does not profit a man to build his world view around some conspiracy theory of history or politics or whatever the forces that be, are.

Because in the end, what really matters is not what the world did or did not do to you, but what you manage to do in spite of the possibility that the deck may or may not be stacked against you.

Every man a king. That’s what Huey said back in my grandfather’s day. Be the king of your own life, or queen, as the case may be.

And you have to understand that, as Ringo said, “this is not your father’s Oldsmobile.”

It’s best to, as Thomas pointed out, “amplify anything that is good and decent.”

I’ll second that motion.

Trust, ownership, lifelong education, true leadership, good community—these are the best attributes of “the good life”, which is not necessarily the same good life that Sinatra sang about.

Now, to close by reiterating my opening parry. . . the good life does not necessarily consist of knowing how to talk to your phone, or any of your other damned devices for that matter. But it does help to learn how to talk to people, and to get along with them in your community. And to build good community wherever you find yourself stationed at this stage of life, before the jig is up.

And one more thing. Do not ever neglect to, as Jordan B.P. says, Clean your room! Even if its in a nursing home. Don’t wait for the attendants do everything. Pull your own weight for as long as you possibly can, and pull somebody else’s weight, too, if you’re able to do it, for as long as you can.

As for the phones, etc—they can go to hell for all I care.

I won’t be there, because the Lord wrote me a good fire insurance policy back in 1979.

Glass half-Full

Green Money

March 20, 2019

It has been about 200 years since our great American expansion picked up enough steam to really get going full throttle.

From Maine to Miami, from Seattle to San Diego and everywhere in between, in our humongous exploitive thrust westward, southward, and  every whichaway you can think of— we went bustin’ through the Adirondacks, the Appalachians, across the  wide prairies, over Big Muddy, up the Missoura and all the way down to the Rio Grande, through Sierras out to Pacific shores, even leaping oceanward and skyward to Hawaii.

EucTre4

Back in the day, when we got into the thick of that vast continental expedition, we moved over and through rolling virgin landscapes of living green.

Green were the great evergreens of the North. Green were the hardwood forests on coastal plains, on Appalachian slopes, on heartland grasslands. Green were the piney woods of the South. Green were the grains of the far-stretching prairies.

And the certificates by which we assigned value to our works—these too were green.

Dollars—we designed them in green.

Dollar

So, green were the dollars that transacted our nation through thousands of ventures, millions of contracts, compelling trillions of working hands that were capitalized by investing hands, then driven upward in value by speculating hands and traded cleverly by arbitraging wallstreet whizzes.   

Some newly-immigrating Americans moved independently, others collectively, across the continent. All along the way they cultivated green crops and earned green dollars wherever they settled, digging, mining, organizing co-ops, forming companies, building roads and bridges, collaborating, accumulating capital, incorporating, expanding, growing, thriving, burgeoning and burdening.

Burdening the earth. Extracting to the max all along the way. Tow that line; tote that bale. Milk it for all its worth.

By the time mid-20th century rolled around, ole mother earth was bursting at the seams, displaying scarred hillsides, scraped-out open-pit mines, hollowed-out insides, chemicalized sores, oozing green slime. . . but enabling us thereby to whiz along on continent-wide  interstate rides. Hey, let’s pull over for a song break:

  http://www.micahrowland.com/carey/Deep Green.mp3

We grew up with stock-green scenery whizzing by outside the windows at 65 miles per hour— seemingly insignificant landscape sliding through the view on our way to wherever our best-laid plans of mice and men might propel us.

At ramping exits we egress to fill-up on the American dream, then cruise control at 78 mph in our lean dream transportation machines. Green, green is just a tucked-away scene behind the gas station.

Still yet are the the dollars green, but only in our minds, because now we’ve digitized them so we don’t actually lay eyes on them $$ any more.

And then, lo and behold, a new thing happened. Motivations morphed. The politics that drives our nation states began to turn green.

Whereas, before, red, white, and blue were the colors that motivated us.

Now we find that the ole faithful red, white and blue of Liberty has run its course through world history. Those other nation-states that had followed our galavanting, capitalizing lead. . . now they have fueled their engines with our money-green currency, and they did park billions of our little federal reserve notes into every marketplace and bank vault across the globe. . .

But what goes around, comes around, and when it recycles, it morphs as something different.

Alas, so now what new Green through yonder Continent breaks?

Turns out that some Keynesizing technocrats have devised a means to turn the whole financialized world around so that the new motive—the re-greening of earth—becomes society’s great purpose and goal. On the old economic scenario of Supply and Demand, Sustainability arises as the new Remand.

Instead of the profit motive! Instead of Go West Young Man, now we find a new clarion call: Go Green Young Band!

     https://www.socialeurope.eu/green-money-without-inflation

Will it work?

Glass half-Full

What about this Post-capitalism?

March 3, 2019

There are a many constructive ideas floating around in the world today.

Some are commendable, others not so much. If people propose plans for making the world a better place, then let’s hear them. Let’s consider those plans.

In our present big picture, the hot-button point of contention seems to revolve around the fate of free-market capitalism, in an age of diminishing planetary tolerance.  Is capitalism as we know it an appropriate framework for just and equitable economic development in our present, allegedly climate-changing world?

Are free-market institutions still appropriate for our collective life in the postmodern 21st-century?

Can free-market capitalism even be retained in our planetary future? Or will it be overpowered by some new 21st-century tamed-down socialism?

Generating from some academic and technocratic quarters, we find revisions of the old Marxian ideology, along with assurances that the world has certainly learned hard lessons through the disastrous failure of 20th-century communist experiments.

At  https://www.socialeurope.eu/postcaptalism-unbearable-unrealism , Paul Mason writes:

    Moving to postcapitalism does not entail eradicating market forces overnight or accepting the command-planning methods of Soviet economics. The aim is to design a controlled transition in which market forces cease to operate as the primary allocator of goods and services on the planet, in which the state shrinks and the debt mountains are dismantled.”

and

   “In the past 15 years we have built a highly dysfunctional system, which is unsustainable on all traditional assumptions. It is a system of permanent single monopolies, with massive rent-seeking and financial exploitation, the creation of low-wage, low-skilled jobs designed to keep people inside the system of credit and data extraction, and massive asymmetries of power and information between corporations and consumers.”

Now, as a centrist conservative American, I read those above words and they somehow ring true. There is a sense in which I feel there is maybe some realistic MainStreet experience  missing there, but I see that Mr. Mason raises valid points, which are worthy of our consideration.

On the other side of the debate, Jordan B. Peterson has a different take on our world problems and how to solve, or at least address, them.

At  https://www.youtube.com/watch?v=YXgZAdaMtS8&t=35s,      he says:

     “If you’re tilting toward the left, and you’re temperamentally inclined that way—and half the population is—then you have an ethical problem on your hands, which is . . . how do you segregate yourself from the radical policies of the 20th century? “

and

“. . . two things exist in a very uneasy (leftist) coalition in the West—there’s care for the poor, and hatred for the successful.  Those two things are not the same at all . . . and it looks to me that one of the things that really happened when the communist doctrines were brought into play , and also by the way we did the multi-national experiment.  It doesn’t matter where you put these policies into play . . . the same bloody outcome occurred. Didn’t matter whether it was Russia, or China, Cambodia or Vietnam—pick a random African country—or Cuba or Venezuela, for that matter. . . it was an unmitigated catastrophe. That has to be dealt with.  The intellectual left in the West has been absolutely appalling in their silence on the communist catastrophe.”           

Dr. Peterson, the speaker of these words just above, is a Canadian professor of Psychology at University of Toronto.

Down here Stateside, we have a sizable number of Americans who agree with his assessment. That supportive group includes the this blogger.

Back in 1989, freedom-cultivating citizens, such as I, thought we heard the ringing resonance of a Liberty bell when the Soviet Union fell apart and the Berlin Wall came down. We were patting ourselves on the back after those historic events, especially because Kennedy had gone to Berlin in 1963 and spoke:

    “There are some who say that communism is the wave of the future. Let them come to Berlin. . . Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in . . .”

And then later, Reagan went over there and said:

    “Mr. Gorbachev, tear down this wall!”

Well, the Germans did tear down that damn wall, and the subjects of Soviet domination throughout that terrible empire wasted no time in tearing down—not only a wall— but much more. . . the Soviet Union itself.

Like Humpty-Dumpty it was.

So the question remained: Would they, could they, tear down all that Marxist communist ideology that had built that wall under threat of gulag imprisonment? Could they expose and dismantle the Statist oppression that had built all the gulag walls? and the Stalin statues, and the tanks and the nukes, etcetera etcetera.

That would take a long time, and it has taken a long time. But in some ways, that early 20th-century tide of Marxist oppresso-utopian wishful thinking is seeping back as a kind of theoretical, kinder, gentler socialism.

So the question becomes: is there any part of the Dr. Jekyll Marxian collectivist ideology that is workable and fair? and, as for the Mr. Hyde alter ego: Is there any part of that disgraced Soviet that would creep back as fierce totalitarian servitude?

Cmnism

On the other side of 21st-century civilization, at the same time, and as long as we’re at relative peace in a cooperative globalist attitude, another question arises: What parts of FreeMarket Capitalism are still workable?

Tiananmen talk

Advocates of our free-market democratic republic must admit, for instance, that yes, Virginia, Freedom and free-market capitalism does have its problems. It always has, although those troubles do not necessarily disqualify the free market as a model for economic well-being.

The weak spot in our capitalist framework was exposed in 2008-9, when our financially engineered wall street perpetual profit, speculative machine flew apart, and sent all of us free-marketeers high-tailing it for the exits.

Statistics reveal that since that disruptive correction in the fall of ’08, a stubborn stagnation has taken hold of our economy. Even though the Fed cranks out statistics to reinforce the notion that we have recovered . . .we have not recovered.

You call this a recovery?

No way!. I grew up in the ’50’s; I know what a real recovery looks like, and I worked my way through the ’90’s.I know what a truly busy, productive economy feels like.  And whatever we got now—this ain’t no real recovery.

  This is stagnation.

The Feds got all their numbers trying to convince us that all is well, but the truth is: So many folks are not making enough money to prosper. They’re just gettin’ by. Meanwhile so many speak of a widening inequality gap, and although I don’t really see the world in those “class warfare” terms, I suppose that, in some sense, yes Virginia, the rich are getting richer and the poor are getting poorer.

But then, hey, hasn’t that always been true? We shall see. At any rate, let’s not get all commie-bent out of shape about it. Just keep busy. Find something helpful to do. As Jordan says, responsibility gives life meaning. You can start by cleaning your room, and thereby making the world a little bit better place.

Glass half-Full

Baby Boomers’ Labor Lament

February 5, 2019

Here’s a little ditty of a rhyme to be sung to the tune of . . .

Oh Home on the Range,

a song from back in the days of Davy Crockett, Howdy Doody, Roy Rogers and Dale Evans . . .

Oh give me a loan

so I can buy a home

where our kids and their friends can play,

where seldom is heard

a contentious word

and the mortgage is paid before my dying day.

Oh give me a job

so I won’t have to rob

from  Pete to pay Paul,

and so I’ll pay no interest on the cards;

and never shall we fall

on  bad times at all,

And I won’t have to work too damn hard.

BuildingUp

Oh give me job security

by the time I reach maturity

so our competence is not made obsolete,

and the skills we were taught

don’t get replaced by a bot;

and my dignity doesn’t just lapse in defeat.

Oh give me a timely upgrade

so my life’s work doesn’t fade

on the trash heap of obsolescence.

Oh please let me try

to outsmart the AI,

so my time’s not spent out in the dread convalescence.

King of Soul

Where to now, Homo Developus?

January 16, 2019

Everybody knows that a few years ago we had a big economic breakdown. There were many reasons to explain  what happened in 2008.

Let’s step back in time a little and consider what has taken place on Planet Earth.

During the 1800’s and 1900’s our developed nations undertook a vast, worldwide surge of industrial development, which was accompanied by a universal expansion of business and corporate prosperity. This hyper-expansive phase of human development required very large-scale extractions of natural resources, which were then transformed into mega-stocks of consumer goods.

An abundance of consumer goods brought forth an abundance of consumers.

Consuming.

Consuming the goods, consuming the planet.

The end of the 20th century brought a vast slowdown. It happened in the fall of 2008, and regardless of what the bullish analysts and stimulus-chasers declare, we are still mired in that big slowdown of ’08.

And will continue to be. This is going to morph into a vast leveling out. The industrial age is over. Our planet will not tolerate another 200-year extraction expansion.

Now we have entered into the Age of Sustainable Technology and Appropriate Industry.

And herein a question arises.

Who will run the world?

Is there a cartel of Carnegie, Rockefeller, Edison and JPMorgan-types out there who will forge a new system to transform the old Industrial Infrastructure into the new Sustainable Society?

As the next surge—the post-industrial phase— is being initiated by a new breed of Industrialist . . . the Gates, the Jobs, the Bezos and Buffets . . . the industrialized Civilization stumbles into a new Electronified Zone.

A digitized twilight zone, as it were.

In the wake of the great ’08 Slowdown, we encounter a host of questions that define the logistical problem of where to go from here.

During the Investment Segment’s breakdown of ’08, a lot of very complicated financial engineering became unwound.

One financial analyst, John M. Mason, recently offered an explanation that includes this analysis of what happened in the financial world during the decline of our industrializing phase:

But, in the developed world, the presence of lots and lots of liquidity means very little in the way of corporate capital investment. The environment of credit inflation, built up over the last fifty years of so, has created a culture of financial engineering in the business community and, consequently, corporations act differently now than they did when most of the current economic models were constructed. Government stimulus gets built into greater risk taking, greater financial leverage, and financial investment, like stock buybacks.

   (https://seekingalpha.com/article/4233178-supply-side-world-europe-well-united-states?ifp=0&app=1.)

So it seems to me that the financial guys—the wallstreet wheelers and dealers, etc—having running out of real new industrial infrastructure to invest in, turned to MBS schemes and CDO games in order to keep their game going. Instead of their oversized financial whirligig running on old Industrial Growth stimulants, they rigged it to run on the fumes thereof.

Now in a post-industrial age, we find ourselves as a species, Homo Developus, scratching our heads and wondering where do we go from here?

It just so happens that, in the wake of the Great Industrial Expansion of Planet Earth, there emerges a vast bureaucracy of Smart People—number crunchers, economic theorizers, technocrats, academics, programmers, bureaucrats, not to mention the mysterious ghosts of AI —who propose to reconstruct the detritus of the industrial age into a systemic quasi-social Union that will make sure everybody is taken care of.

And so I’m wondering, what’s the best way to administrate such a civilization?

What’s the best system for governing a federation of post-industrial nations?

What’s the the most effective strategy for managing a cushy, highly-developed Society?

What’s the most humane political structure to assure income and health for all citizens?

Should Europeans, for instance, appoint multiple layers of bureaucracy to enforce labor laws so that every person has a guaranteed income?

Should the State take control of business so that everybody gets a minimal piece of the pie?

And these philosophical, or sociological questions arise:

What motivation compels some individuals to seek opportunity and then develop that opportunity into abundance and prosperity?

What drives the go-getters to excel in economic pursuits? What motivates them to acquire work, money, property, resources, and then manipulate those assets into an overflow of wealth?

What incentive impels them to take care of themselves and their families?

On the other hand, what compels some other people to, instead,  take charge of bureaucratic agencies in order to administrate a Society that assures everyone a minimum of economic assistance?

What drives some analytical people to write laws and devise policies for systematically managing governmental bureaus to assure that everyone is taken care of?

Who is in charge here?

Who is going to run the world?

Will it be the go-getters, the pioneers, movers and shakers, developers, entrepreneurs, rule-breakers, industrialists, business mavens?

Or will it be the wonks who manage the world—the academics, the specialists, bureaucrats, rule-makers, policy-crafters, the tweakers of governmental largesse?

EURomeHdq

Consider Esther Lynch’s observations:

The ETUC has watched the rise in precarious working conditions in Europe—platform working, zero-hours contracts, bogus self-employment and so on—with deep concern. Research in the UK found that young people on zero-hours contracts, for example, were far more likely to report mental and physical health problems than their counterparts in stable jobs. A study by the University of Limerick in Ireland warned that people on non-guaranteed hours could become ‘trapped in a cycle of poverty which strengthens employers’ control’, generating a fear of being penalised if they raised grievances about working conditions. In response, the Irish government has taken steps to prohibit the use of zero-hours contracts, unless the employer can show a genuine business need. Guaranteeing transparent and predictable working conditions would have wide-ranging benefits, in terms of workers’ health, work-life balance and employee retention.

  (https://www.socialeurope.eu/tackling-insecure-work-in-europe)

What does the peaceful development of Civilization require? Management by one, or the other, of these two types? Or Both/and?

Is Civilization founded upon a principle of every man/woman for hmrself?

Or will it settle into BigBrotherSister administering a vast Guarantee for All?

Or something in between.

Keep your eyes open to watch what develops.

Smoke