Archive for the ‘liberty’ Category

What we have Learned

May 11, 2020

(If you prefer to hear spoken word, listen on this mp3:)

What we have Learned

Now we are engaged in a great covid war, testing whether this nation, or any nation so conceived and dedicated, can long endure. We are met on a great media platform of that war. We have come to protect our institutions—our medical facilities and places of commerce, our recreational spaces and houses of worship, our business enterprises and residences—to assure our citizens of safety in their public paths through these gathering places. Those whose lives have already fallen under the infection of covid shall not have died in vain. Rather, let their untimely demise serve as a warning to us who remain. It is altogether fitting and proper that we should do this.

Nevertheless, as we approach the end of Phase 1 of our long battle against covid, we find ourselves at a crossroads where some among us would persevere in their advocacy of dire measures to lockdown our mobile inclinations, while others of our citizenry would  demand release from them.

Yet . . .it remains for us the living, surely, to be dedicated here to the unfinished work through which these fallen do testify, by their very absence, of our need to persevere in the battle to defeat Covid-19.

The challenge ahead indicates a full-court press to oppose us— in the fateful minutes of the second half of our struggle against a teeming virus that dribbles feverishly against our most fervid defense.

At this critical moment of our offensive thrust, we find victory in the whizzing of our great  object through the last net of infection.

3-pointer

Thus do we celebrate the 3-pointer which, we hope and pray, shall be celebrated as our game-winner:

~ Six feet Apart—or Six feet Under!

~ Grab the Soap—Don’t be a Dope!

~ No need to Ask—Wear the Mask!

And I lay before thee  the great challenge before us in  such a time as this:

Whether by .gov compulsion, or by personal conviction,  shall we—shall we who are scattered like precious seed in the winds of time —shall we shrink from the dear prospect of adopting—whether voluntarily or by compulsion during these perilous days— these simple habits as a matter of common sense and common courtesy?

Nay, I say, nay, we shall not shrink from the task before us!

Send us your tired, your weary, your socially distanced yearning to be healed, so that healing of the people, by the people, for the people, shall not perish from the earth!

Glass half-Full

Time for Covidic Database

May 5, 2020

Just looking around, I notice we’re in an information age.

Everywhere you look there’s info.

CovidGraf

The info gets stored and horded and whored in e-bundles to be harvested by humans and their bot-slaves. Then the info becomes digitally transformed into  a magic thing called data.

Now everywhere you go online, or off, there’s  a data trail that is tucked away somewhere in vast e-storage bins. Those gigabytes reside interminably in quiet isolation, until the gigs and megs are retrieved  by a dutifully wonkish  techie or faceless bot for various purposes:

Some purposes good, some bad. It’s all out there somewhere.

The system wants to serve you; the system wants to screw you. Its two sides of a digital coin or crypto coin or a capitalist dream or a socialist nightmare. Maybe its your best friend and maybe its your worst enemy.

We’ve learned that the powers-that-be open some mystical flood gates of that Big River of Idolic Desire. The powers  dangle desirable stuff and images of desirable people in front of your eyes so you’ll buy stuff you think you need to be like them, and by so doing you make yourself contented while  keeping the corporate ogres fat n happy as you become fat n happy like them.

Now many of us have begun to to discern that the data mining environment that we’ve surrounded ourselves with is corruptive.

Then Whammo!

Suddenly we have a worldwide disease that corners us into making judgements about what we must or should do to collectively  strike the disease down, or permit it to continue running rampant across our nation and the world.

Some data you know about; you can figure out what the social media operators are doing behind the scenes; other data is hidden. They say data is being gathered about you all the time in everything you do, and it is controversial because you don’t even know what it is that the wizards of data are putting together right now as we speak about you and yours and your habits and your travels and your social interactions and your blah blah blah and who cares about your stuff anyway. Maybe your mother cares about your stuff, or your boss or your partner or Boomchokka Analytica.

I don’t care about your data, although I am writing about it now in a matter-of-fact way because it does constitute a chunk of megabytes somewhere on that mega database in the sky or wherever the hell it is. You may get a call about it some time from Big Brother, although I doubt that because he likes to keep a low profile.

But I regress. As I was sayin’. . .everywhere you look, data this and data that. Database this and database that. Who cares?

Well now we’ve just found out that everybody needs to know about your stuff because of the damned coronavirus.

I mean, they don’t actually need to know about all your data stuff just . . .

whether you test positive for the COVID-19.

It’s just that simple, but now it happens to be a matter of life and death, not just a question of how much money some corporate entity can make off you.

We need to put together a database, you see, about the coronavirus so the professional health people and the doctors and the epidemiologists and the patholgists and the DHHS can make informed decisions about the best way to drive this damned disease back into the ground, instead of it floating around in droplets and vapors amongst the shoppers and the meat-cutters and the hair stylists and the movie ticket-takers and whoever else is trying to keep you satisfied while themselves  making a living in a public place in this here United States of America.

And furthermore, as it turns out now in this life and death situation of Covidic ruin, that mega database in the sky needs to get some real facts about how many deceased have actually met their demise because of Covid—not because of some other disease.

I just hope that the data-geeks can pull all this stuff together in a useful way without generating a hornet’s nest of privacy doowop flipflops.

We need to get some of these statistics straightened out so that discontented folks with gun-totin’ public tantrums can’t get out there in the public square and confuse uninformed citizens about how many folks actually died of  Covid and how many died of some other causes.

Just the facts—that’s what we need now. Read ‘em and weep.

Therefore we could theoretically make good use a Covid-infection database, so statisticians can project accurately and responsibly about how many people will likely catch the disease in the days and months ahead. . .

and to what extent public and commercial spaces ought to be opened up and made available again for common use so we can move  reasonably, safely beyond the socially-distanced construct under which we presently strain.

You see, just now when we are, as a human race, aspiring to survive and prosper on this planet in spite of the Covid destruction, we now hear reports of protests bustin’ out in the town squares and on the net, exerting pressure on whoever’s in charge to renew the openings and operation of this, that, or the other business, because so-and-so is fed up with the lockdown and Billy Jo is tired of the social distancing and Peggy Sue wants to get her hair done and Arnold wants to go work out in the gym and blah blah blah and mainly . . .

People want to get back to work.

We can understand that.

But We find ourselves in a nationwide conundrum because so many folk are getting  stir-crazy and they wanna push the envelope while others are goody-to-shoes politically correct and wanna play by the rules when we don’t have any rules yet about whether the covid numbers are political hype to impose political control on the clueless masses, or. . .

prudent practice for the defeating of Covid. . .

whichever the case may be.

But really, this whole big baileywick comes down to answering this very important question:

Who has the Covid-19 inside of them? and

Who has not?

So it makes sense (does it not?) to test everybody.

A testing campaign on a national scale and beyond, on a world scale, would not only provide a workable database for informed decision-making by medical doctors and pandemic-preventers but also

such a project as this would generate a whole lot of new employment opportunities for a lot of people. . . especially

Good training for new trainees in the profession of public health. They may be battling this disease for a long time. . . long after I’m dead and gone after 68 years of watching this amazing world cruise by.

Public health becomes more and more of a problem to-be-solved, as covid creeps through the mire of our excessive abuses and misuses.

A reliable Covid database would become an expanding industry during this time of suddenly massive unemployment.

It would require lots of people to be hired to gather information about who got infected and who did not. . . who died of the covid disease and who died of some other dysfunction.

We need to know.

So Get tested soon.

It’s your patriotic duty.

It’s that simple: get tested for Covid. Then we can get on with our lives.

Glass half-Full

Liberty or. . . Death by Covid?

April 30, 2020

Some people have to work for a living.

This reality does not just go away. In the next few months, we will see every shade of compliance and non-compliance with pandemic prohibitions and practices.

In a free nation, we should get used to the fact that not everyone is in agreement about strategies to strike a balance between defeating Covid and preventing a new epidemic of poverty.

Remember too, strategies vary, state by state. It just so happens that the New York Covid epicenter is also the media capital of this continent. Stringent restrictions for defeating Covid have been admirably initiated and administered by Gov. Cuomo in New York State. Media mouths and talking heads headquartered in the Northeast reflect the urgency of that region’s life-or-death struggle with coronavirus.

New York — especially the City — is a special case due to the extreme density of population there and the widespread use of mass transit.

In other states, however, especially southern states in which mass transit is not as highly developed, population is more widely spread out. There is far more space already existing between people, towns, suburbs, institutions, retail outlets, public parks, etc. Governors in these states, including many in the west and southwest, will have— regarding their policy responses and timetable — more flexibility in their judgements. Every Governor, every public official is now involuntarily sucked into an unprecedented, massive public problem: how to balance public policies to accomplish the defeat of Covid vs. preserving what is left of economic viability.

The immensity of this epidemic’s destruction is unprecedented in the history of our nation . . . except perhaps the dire destruction and loss of life of the Civil War, and the 1918 wartime war against a flu epidemic.

Official responses in states with low population density will not be as extremely restrictive as in high-density states; nor will such prohibitions extend as far into the months ahead. Balancing Covid-control against this unexpected 1930’s-ish poverty wave will be no walk in the park. Our entire nation–indeed the whole world–has been blindsided by this epidemic.

As Governors and other officials respond according to their states’ respective needs, so will the citizens therein be reacting in a wide variety of strategies,with some citizens acting much more cooperatively in the public space than others.

Many Americans still take quite seriously the words of Patrick Henry in 1775:

“Give me liberty or give me death.”

LiborDeathPH

Liberty does not come cheaply. The cost is dear.  Back in the day. . . 1970ff, Crosby Stills Nash Young Gilmour sang out a dirgeful reflection of just what this life comes down to. . .

     https://www.youtube.com/watch?v=U-Y0SMitMpk

“Find the cost of freedom, buried in the ground.”

Do not expect all the citizens of this free nation to agree on all the strategies for controlling Covid while preserving freedom. Many will die, but many will not. The best you can do is be an example in wearing your PPE and mask while ardently exhorting others to do so, for as long as this damned disease requires.

Let’s not forget, though, that freedom of assembly is a Constitutional right. Public declarations in that realm are not too be taken lightly. Ultimately such restrictions are subject to the 1st Amendment assurance of our shared liberty.

So don’t expect that all Americans will agree with the myriad of public prohibitions and practices that are provoked by the spread of this disease; do expect that you will hear about, read about, and surely encounter in public places . . . unmasked citizens who are not wearing the politically correct mask and/or PPE. Pshaw! on them.

Also, get used to the fact that our showman President is clueless when it comes to speaking publicly about this very large problem. In his public persona, the man is too obsessed with interpreting every development in terms of whether those persons are for him or against him. If you don’t like what he does, vote for Joe.

As for me, I don’t care who is President next year. I care about defending my family and our households against this disease, while upholding the freedoms we are entitled to as Americans.

We sincerely hope that whatever measures our President initiates, implements, advocates  . . . will effectively reinforce the efforts and precautions undertaken by all Americans to slap this dreaded disease back down into the ground.

Lean on your state .gov and local officials for guidance.

As for me and mine (my ICU nurse wife). . . we wear the mask and use hand sanitizer while visiting enclosed places in our Appalachian town.

And remember: not every masked person you meet is a bandit.

Glass Chimera 

COvid Confusion

April 23, 2020

COVID conveys

Confusion, by intrusion,

Contending against our

Contemporary illusions. This damned

Corona thing prevents people from

Congregating, cuz social distancing

Cockamamie

Constricts us to

Collaborating in

Convoluted ways. So we must let ourselves

Commiserate over the loss of

Conventional

Collaboration. But hey!

Coincidentally, we can

Conclude:

Connecting online

Can take the place of the old face-to-face

Conversing like we used to do before this

Cockamamie commotion

Came along, to

Collide with our former

Conductions of

Community-oriented

Cooperation. But this

Collapse of our real

Convening capabilities

Compels us to somehow find new solutions to old

Conundrums. I know this seems a little

Convoluted, but maybe we

Could please try a little harder to

Coordinate our

Collective tactics for the

Continuation of life under these

Confounded

Conflummucks! these

Constrictive

Conditions! Dam! hey we’ll just have to

Conjure up some

Confidence in our public health officials who

Could contrive some strategy and

Concoct some solutions, hopefully better than

Chloroquine, cuz too much of this

Cockamamie

Cwuarantine

Confinement gets them

Contrarian

Confederates all

Conflagrated and

Coiled up like friggin’

Cobras with a

Conniption fit, like, like

Contending, like:

Contrarian

Could we please get this

Cockamamie Covid Contusion

Concluded?! like the

Ckid in the

Car-seat who

Cried out about

COVID Conclusion:

Are we there yet?

but hey I say

Nolo Contendera with

CDC’s strategy of

COvid agendera. Just please

Conclude. You

Copy that? If not,

Elude!

 

Glass half-Full

Those vague Covid-deaths statistics

April 22, 2020

Pertaining to the dreaded COVID-19, what I am wondering about is:

Reports in the last week or two about “protesters” in several states indicate that patience with restrictive measures is wearing thin in more citizens, as the days roll by. This development is, if you think about it, really no surprise, especially here in the land of the free. Associated with this discontent is a new idea that does legitimately merit some investigation and consideration.

CovidQuest

The idea is based on numbers — numbers of people who actually die from Covid after being infected by it. Some are seeing that the death ratio is actually very low among the large number of persons infected. Associated with this report is that the “numbers” of persons infected is actually much, much higher than generally reported.

This discrepancy over mortality percentage is due, to some extent, to the very fact that we have very few numbers about actual Covid cases to begin with. . . which also gets to the fact of having so few “tests.”

My wife is an ICU nurse. She is 62, working in a small town hospital in a North Carolina with very low infection numbers, as reported by our NC Dept. Health and Human Services. She has completed ~~15 or so~ shifts of 12-hour duration since this pandemic took hold of everything.

She has yet to be tested.

The buzz going round among people who are itching to get back to normal is: many, many more people have actually contracted Covid than we think, and it only makes a small percentage actually sick, and only a small percentage of those infected actually die.

So what about this? Is there any verity to this quasi-widespread interpretation of “the numbers” ? which says a) there are many more people than we think, walking around already infected with Covid, but they don’t even know it, and b) the damned disease doesn’t really make you very sick unless you have co-morbidities associated with old age or some other pre-existing health problem.

Somebody who has reliable information on this popular report — please clear this up, or send a test kit to every citizen in these United States.

Glass half-Full 

The SwanSwoon of our Era

March 21, 2020

In her recent article at Social Europe,  Indian economist Jayeti Ghosh  accurately identifies a major consequence of our worldwide collective anti-COVID restrictions:

  “Supply chains are being disrupted, factories are being closed, entire regions are being locked down and a growing number of workers are struggling to secure their livelihoods. “

  https://www.socialeurope.eu/the-covid-19-debt-deluge

Her statement does indeed identify the crux of our economic problem right now, and the global complexity does unleash trouble on a very large, international scale.

You might say this COVID-crash is the “Crash of ’29” of our era.

Some compare this tsunami to the crash of ’08, or the blah-blah of ’87 (whatever that was.)  But it seems to me this thing is unwinding as an event historically more far-reaching than those two economic downfalls. This Covid thing can be compared to  what happened in 1929.

The Crash of ’29 exposed the vulnerability of a newly-Industrialized USA. This present Covid-crash exposes the vulnerability of a newly-Internetted World.

Ms. Ghosh is correct in her observation when she writes:

  “Today’s financial fragility far predates the Covid-19 ‘black swan’.”

The black swan represents the unlikely possibility that something like this could happen . . . . even though it did.

It seems to me the immensity of our present global Covid co-morbidity is indeed directly related to our newfound world connectivity in trade, travel and talk. The black swan in the background represents this unprecedented development in world history.

Swans

In that same technocratic network to which Ms. Ghosh contributes, Social Europe, Karin Pettersson posts her insightful analysis of our Covid conundrum, which includes this accurate assessment:

   “Already however, we know this: this type of disease cannot be efficiently fought at an individual level, but only as a society. It requires preparation, co-ordination, planning and the ability to make rapid decisions and scale up efforts. A strong state.

But nor is government enough. The situation demands personal responsibility, a sense of duty, concern for one’s neighbour. “

     https://www.socialeurope.eu/the-corona-crisis-will-define-our-era

What she writes there is so true. I agree.

Karin goes on to pose  a question that is surely the crux of the problem for millions of earth-inhabiting workers:

   “Yet what will you do if you simply cannot afford to stay at home?”

And I’m thinking . . . because of this widespread affordability problem, the response of governments and corporations in the days ahead should reflect benevolence, not authoritarian oppression. At least I hope it will.

Karin Pettersson also presents this profound thought:  

   “I wonder if young people might come to think that authoritarian China dealt with the crisis better than the US—the land of the free.”

We shall witness, in the days ahead, how this dilemma is dealt with between China, USA, and all the other nations of this planet.

Karin’s bright insight becomes dimmed, however, when she criticizes, in the same article cited above, Vice President Mike Pence’s public act of leading scientists in prayer.

She is displeased that Pence, a former Indiana governor, had cut funding for HIV-virus research and prevention, back in the day. . .

I can understand Ms. Petterssen’s emphatic let’s fix this humanism. It is quite the de rigeur among technocrat intelligencia who would like to run the world, because they could certainly do a more equitable and better job than all those corporate 1%ers whose rabid profit-taking shenanigans have now made such a mess of things.

 Yes, Virginia, the news is bad. Read ’em and weep. . . but act, benevolently. That also  goes for all you 1%ers out there who think you’re in charge of things.

But I also like to remember, and take seriously, a statement that I heard, many years ago, from a fellow who was then what I now am, an ole geezer.

  “What we need now is some damn prayer!”

So Let’s all work together harmoniously to get these problems solved. And remember that a little help from the OneWhoIs could only render our burdens a little easier to bear.

Glass half-Full

The Underground

March 19, 2020

Half a century before the Russians mustered enough rebellion to  depose the Czar, a deep current of discontent had begun oozing up from somewhere deep down in those thawing Russian steppes.

Since that era, we have come to call what that discontent represents: The Underground.

Russian writer Fyodor Dostoevksy caught and early wind of it. In his 1864 novel, Notes from the Underground, Dostoevsky identified and fictionalized an uncomfortable alienation that (he noticed) was mounting up among certain attentive and sensitive citizens of that restive country.

This alienation has, since then, become a characteristic of modern life.

In our day and time, Canadian psychologist Jordan Peterson points out that Dostoevsky and other writers (most notably Friedrich Nietzsche) detected this early alienation and wrote extensively about it.

There was, you see,  a deep, dark void in the European soul.

It was there. . . deep down in there, somewhere in the metamorphizing life of the 1800’s . . .  a sense that something was missing . . . something important, something—it must be something— essential.

Where some spiritual or soulful entity had, through many ages, carried European civilization along a certain path of cultural development, now there was nothing.

“Nihilism” is a word that was brought in to identify that void.

In our day and time, Jordan Peterson explains the development of nihilism—how it is related to the lapse  the Church, which had formerly evolved as a religious matrix around which the framework of European civilization and culture had manifested across almost two millennia of time.

Dr. Peterson attributes the identifying of this nihilism primarily to those two 19th-century writers, Dostoevsky and Nietzsche. In his lectures, Dr. Peterson often mentions that these two prescient thinkers predicted—or one could almost say “prophecied”—the horrible carnage of our 20th-century wars.  Our two modernized hyper-mechanized destructive wars broke out as modern men desperately strove—through futile attempts at communist and fascist totalitarianism—to establish a meaningful State, or Society.

Instead of—let’s just say— the Church. Comprenez-vous?

Denizens of “the Underground” are those misplaced souls who have searched elsewhere—apart from the Society or Culture at large—for their own meaning or identity.  Even further than that, they will likely work collectively with other fellow travelers, striving for some collective opus that enables us—if not now, in the future— to live and thrive together.

When I was a young man, I composed a song about some of these deep urges toward meaning and liberty.

Underground Railroad Rides Again

I have empathy for the Undergrounders of this world, although some of them have, from time to time, carried their discontents too far, beyond the rightful constraints of decently civilized life. The Weather Underground of the 1960’s, for instance,  crossed that line of acceptable protest when they began making home-bombs,  one of which enabled one Undergrounder to blow up himself and his whole dam NYC apartment building, in spring of 1970.

But hey! Life goes on, in spite of all the abuse and injustices people pile on one another. In spite of all our myriad societal dysfunctions. The world persists in its predictable revolutions, whether you approve the changes or not.  Nations change. Seasons come and go. Our winters of discontent always as mellow out as . . .

a new wind, a fair breeze, and this year’s equinox a day early!

Now in 2020 A.D., about midday on this first spring day, 19  March, I was strolling along our local greenway, here in our little town of the Blue Ridge, observing obligatory social distancing protocols mandated by the COVID-19. When my walk began, the weather was dreary, misty and chilly. But as I neared the turnaround point of my 3-mile path, the sun was peeping out from behind the clouds, the air turned amazingly warm and dry, and suddenly! spring has sprung!

‘T’was then I encountered an Underground of different sort:

Molehills

This springtime sprung-up version of the Underground has been popping up with alarming regularity for a very long time. . . far longer than we homo sapiens have been struggling to find meaningful identity in our civilizations.

As I beheld these silly-pilly little dirt mounds, I disclosed the discovery to myself . . .  (as they say on the video spy dramas) what we have here is mole!

King of Soul

As the twig is (violently) bent . . .

February 27, 2020

As a twig is bent, so shall the tree grow.

In 1917, Vladimir Lenin and his Bolshevik revolutionaries  launched an armed insurrection to overthrow the fledgeling post-Czarist government of Russia; the Bolsheviks imposed a Communist dictatorship.

Lenin’s very forceful leadership extinguished what would have been a more democratic form of government. Up until the moment when the Bolsheviks grabbed control, there was a deliberative congress, composed of several political parties.

Lenin’s strong-man tactics nipped-in-the-bud that nascent Russian representative  congress. From the moment of Lenin and the Bolsheviks’ commandeering of the revolution, the emerging Soviet regime was fatefully routed into a tyrannical authoritarian path—in spite of the supposed “masses,” who would have–or so it was assumed according to Marxist doctrine– established a “dictatorship of the proletariat.”

The dictatorship that became entrenched following Lenin’s bully tactics became an actual “dictatorship” controlled one man–Vladimir Lenin.

The subsequent development of the Soviet State never escaped dictatorial  control by (first) Lenin, then (second) Stalin, until Stalin died in 1953.

I recently watched an excellent documentary series on Amazon:

Red Chapters: Turning Points in the History of Communism.

This 6-part work of historical video includes, in its first two episodes,  a very informative and concise explanation of the fatefully oppressive forces that were set in motion in St. Petersburg (Petrograd), beginning on the night of October 24, 1917.

At that nocturnal turning point, the Bolsheviks were absconding control of an emerging popular revolution. They wrested power from a multi-partied congress and dumped it into the hands of the dictator, Vladimir Lenin.

According to Red Chapters narrator Daniel Evans, on the fateful night of October 24, 1917 . . .

“Lenin’s left-wing delegates doubted the delegates’ resolve to oust (provisional government head Alexander) Kerensky.” . . .

“Paradoxically, Lenin did not want the Congress to vote for Soviet power. A ‘yes’ vote by the ballot box would translate into a coalition government, in which the Bolsheviks would be only one of many parties represented” (in that congress.) Lenin would not be the central figure. He might not even get into the cabinet . . . But if he seized power before the congress met, he could dictate the terms of government and open the way to a Bolshevik dictatorship.”

“Lenin harangued the party members to seize power.”

Red Chapters scholar-contributor Orlando Figes clarifies:

“Everything suggests that what he (Lenin) wanted was a Bolshevik dictatorship from the start, and that’s precisely why it was so important for him to seize power before the congress opened, to provoke the other socialist parties to walking out in protest.”

Red Chapters narrator Daniel Evans continues their account of what happened on that fateful night:

“ (Julius) Martov, the leader of the Menshevik party, proposed the formation of a coalition Soviet government. His proposal was greeted with a great cheer, and passed without a vote.

But this was not the Soviet power Lenin had intended.”

RussiaLenin

Leon Trotsky, Lenin’s #2 revolutionary intimidator, shouted down  Menshevik party leader Julius Martov. As Martov was taking leave of the assembly room, Trotsky commanded:

“Go where you belong, into the dustbin of history.”

Julius Martov headed for the back door. Here’s the video overlay as Martov’s face appears in the Red Chaptersdocumentary:

RussiaMartov

Red Chapters Narrator Daniel Evans explains,

“Walking toward the door, Martov warned the remaining delegates, ‘One day, you will understand the crime in which you are taking part.’

And it was indeed a crime, which would be cruelly perpetrated for several generations upon the entirety of the Russian people.

Ultimately, Lenin’s strong-arm tactics dictated the oppression by which  Kerensky, and later many others, were ousted. By the same means, Trotsky would also later be ostracized.  By 1938 fellow-dissident-leaders Liev Kamenev and Grigory Zinoviev would likewise be purged out by Stalin’s post-Lenin manipulations.

The Lenin-Stalin hegemony became the dark heart and soul of Soviet oppression in the USSR for many decades to come.

Lenin imposed his dictatorial will by violent rejection of what would have been a nascent representative government. After Lenin’s death, Stalin continued and extended the pattern of tyranny; he wrested control of their dictatorial  party machine and established hundreds of gulag prisons where millions perished.

In the Russian revolution, Bolshevik violence begat a very long legacy of USSR violence and oppression.

Government reaps what government sows.

As the twig is violently bent, so shall the tree distortedly grow.

As societal control is established through tyrannical cruelty and violence, government tyranny expands accordingly–by the extension of force and violence.

The American revolution, on the other hand, brought forth a bi-cameral representative democracy with judicial oversight.

Rule of Law

Liberty begat liberty. Lawful rule begat Rule of Law (not dictatorial tyranny.)

A nation reaps what it sows.

As the twig is bent, so shall the tree grow.

In Russia’s case, Lenin’s dictatorial tyranny brought forth an abusive system of imprisonment.

We Americans should help the Russians to overcome their past mistakes of Lenin and Stalin.

Glass half-Full

What is Fulfillment?

February 6, 2020

Isaiah set the stage for fulfillment thousands of years ago . . .

Isaiah

Among many other attributes, fulfillment means the Old . . .

IsOldJerus

. . . giving rise to the new:

Nations will come to your light,
    and kings to the brightness of your dawn.

Lift up your eyes and look about you:
    All assemble and come to you;

your sons come from afar,

    and your daughters are carried on the hip.

IsShineCity

Other visionaries catch a glimpse along the way . . .

Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’  Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.  Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.

EzekielYadV

But the process is indeed a long one, requiring very burdensome periods of human history. Inevitably, and predictably, the going is tough.

But our Creator has a scenario set up where adversity brings forth endurance in the worst conditions, and creativity to produce tangible evidence of forward progress. The striving to fulfill any great, worthwhile endeavor is arduous and prolonged. It is not given to any one generation to construct; nor is it given to any one people-group to fulfill.

Fulfillment of  prophecy and human destiny is distributed  over many generations of people and time.

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Your people will rebuild the ancient ruins

and will raise up the age-old foundations;

you will be called Repairer of Broken Walls,

Restorer of Streets with Dwellings.

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Glass half-Full

A World-class Sacred Mountain

February 4, 2020

About 27 centuries ago, the Jewish prophet Isaiah urged his people to live righteously, according to the laws that God had delivered earlier to the prophet, Moses.

By his use of predictive prophecy, Isaiah reinforced his exhortations toward the necessity  of holy living. As his biblical message has been brought down to us through history–even to this day–actual fulfillments of Isaiah’s predictions lent credence to the legitimacy of his message.

Consider this prediction:

“And it shall be at the end of days, that the mountain of the Lord’s house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.”

This prophecy of Isaiah has been fulfilled repeatedly for many centuries, and continues to be actualized every day of our 21st-century life.

In a steady stream of faces and pilgrims of all types, people from all over the world visit “the mountain of the Lord’s house” in Jerusalem.

Every day.

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In this large flat area, Jews from all over the world congregate to pray at their open-air synagogue, the Kotel, which is an ancient wall that retains the side of the mountain where their temple had stood in ancient times.

Christians also visit this site in great numbers. We  are welcomed every day by the Jewish people. Most Christians stroll through, gathering faithful inspiration, on their way to their own holy site nearby, in the Christian quarter of the Old City . . .

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where Christ was crucified almost 2000 years ago, and laid in a sepulchre, before rising from the dead on the third day after his death.

In my photo below. . .

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. . .  notice the long ramp that connects the ground-level plaza to a higher location at the top of the wall. Through this stairway, the Muslims allow some visitors access, at certain times of the day, to their holy site, al-Haram al-Sharif, which happens to be the same location as the ancient Jewish temple. The Muslim shrine there, built in 692 c.e., is  known by us Christians as the Dome of the Rock. Believers of all three faiths— Jewish, Muslim and Christian— believe Abraham was led by the Eternal One up onto that high spot with his son.

In that world-famous episode, God revealed his will about ritual sacrifice; the Lord Himself provided an animal for Abraham to offer instead of his son. Muslims believe that the son was Ishmael. Jews and Christians believe it was Isaac. Whatever you believe about it, suffice it to say that the Eternal One thereby clarified once and for all: his call for sacrifice did not include any human victim.

A Christian rendering of that event is painted on a wall inside the nearby Christian Church of the Holy Sepulchre.

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This clarification from God about the offering of sacrifice took place on the mountain–called Mt. Moriah by Jews–and called al-Haram al-Sharif  by Muslims.

In our day and time, some visitors are more fortunate in the timing of their pilgrimage. At certain times of the day,  the Islamic-administered mountaintop is opened to visitors from other faiths. Christians and others may walk up the wooden-covered stairway to gain a limited access to the sacred mountaintop. Up there, they are allowed a brief access to Islam’s third-holiest site. They can amble for a while, to get a closer view of Al Aqsa and the Dome of the Rock. They can also stroll around and get a panoramic view of Jerusalem, from Mt. Scopus, toward the northeast, to Mt. Zion at the westward view.

After a brief time, they will be conducted away, back to their own quarters, by Islamic devotees, so that the followers of Mohammed may express their devotion to Allah among an exclusive gathering of the faithful.

Infidels who do not subscribe to Mohammed’s revelation are thus asked at the appointed  times to leave the mountaintop, al-Haram al-Sharif. This practice is more restrictive than what is allowed by  the Jews and Christians below.

Muslims arrive on the sacred height by other entrances, from the Muslim quarter. After being summoned by several muezzin callers who chant their calls through loudly amplified minaret towers, the Mohammedan faithful enter those two holy structures to pray.

All of this carefully controlled sharing of the sacred mountain takes place every day in Jerusalem. Thanks be to ____ that this happens peacefully.

And this Christian says, may it always be so! until ____ visits the place in a more persuasive way, and perhaps aligns us all on the same page.

Pray, pray for the peace of Jerusalem.

Back down at the lower plaza level, the Israeli administrators of this dividedly sacred mountain have posted a sign that acknowledges the fulfillment of Isaiah’s prophecy so long ago.

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If you enjoying listening to music, you may appreciate hearing a song about this mountain. My friend David wrote and recorded it many years ago, with a little help from our friends, Danny, Donna and Jenny:

Aliyah Yerushalayim

Glass half-Full