Archive for the ‘education’ Category

Vietnam, at ground level 1970

July 10, 2018

Herein I recommend a novelized real story from that infamous “War in Vietnam.”

  https://www.smashwords.com/books/view/13437

John Podlaski’s novel about a brand-new American soldier in Vietnam strikes at the heart of the matter— just what the hell were our soldiers over there supposed to be doing?

Them brave boys were  putting their asses on the line, stalking communist enemies in strange jungles on the other side of the world, when all the while their survival instinct was demanding them to just hunker down, lay low, and get through their year-long sentence of jungle warfare in one living, still-breathing piece.

And All for what?

Because we sent them to do a job—kill communists, and run the ones we couldn’t kill back to the North.

Now we all know it didn’t work out that way, but we learned some lessons—and the world did too—in the process.

The problem our guys had over there was: how could we know, in a SE Asian village scenario, which villagers were helping the NVA, and which ones were on our side? As if these rice-cultivating peasants knew the difference between Karl Marx and George Washington!

After reading this book, Cherries, it seems to me that, in the midst of the terrible gun battles, every soldier’s internal war must have been a constant conflict between these two missions: to kill enemies and thus keep the brass-mandated “body count” on an upward curve, or to stay alive!

Which would you choose?!

In most cases, it seems it came down to protecting yourself and your squad buddies, while treading fearfully through the booby-trapped minefield of two opposing international ideologies whose political strategies had turned absolutely, militarily lethal.

That project required real men—brave soldiers who could bite the bullet— who could launch out and give it a shot while death and danger stalked them at every turn along the path.

This was a terrible, terrible ordeal that our nation put these guys through! We need to talk about it.We need to acknowledge their incredible bravery.  We need to ask: Just what the hell happened back then and there in Vietnam?—in that war that so many of us managed to evade.  Whether you were for the war of against it— reading John Podlaski’s “Cherries” is a provocative way to begin the assessment— an evaluation that needs to take place, for the sake of our nation’s future security.

Read the book, because this quasi-autobiographical story gives a close-up, day-to-day, boots-on-the-ground account of what our guys were doing over there in Vietnam, while we were trying to figure it all out here, stateside— here, safe in the home of the free, while the brave were answering the terrible call that our government had imposed on them.  They endured that jungular hell-pit so that we, as a nation, could, in spite of defeat,  pass successfully through the 20th-century burden of Cold War paranoia.

John’s fictionalized personal story fleshes out the constant conflict between two soldierly inclinations: fulfilling military responsibility by driving up enemy “body counts,” vs. following  the human instinct to just stay alive, and somehow make it through your one-year tour of duty without getting your ass killed.

Our American purpose there was unclear. No definite battlefield could be found;  the war was waged wherever our boys happened to run into the Viet Cong or the North Vietnam Army, in a perpetual theater-game of deadly hide-and-seek. Our teens and twenties recruits and draftees were dropped into unfamiliar Asian jungles, then immersed immediately in extreme fear—fear like you would feel seeing two of your platoon-mates’ heads staked on bamboo poles.

Not in Kansas any more, Toto!

Khe Sahn. A Shau, Ah shit! What have we gotten ourselves into?!

Read John’s book to find out what perils our boys  were trudging through while we stateside were trying to figure out the whys and the wherefores.

BTW, by the 1990’s it was plain to see that  the free world, led by the USA, had prevailed in our struggle against both fascism and communism. In the big picture, our effort in Vietnam played an instructive role in that victory. The governance of nations has more to do with learning from your mistakes than fighting a lost cause to some idealized bitter end.

VNGame

Thanks to you all you guys—Cherries, LongTimers and Lifers—who answered the call to service at that time. Oh yeah, and here’s another belated message: Welcome Home!

King of Soul  

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Tall Tales of Hawaii

June 1, 2018

The islands of Hawaii are the very tippy-tops of huge volcanoes that erupted from the ocean floor a long, long time ago. So while each one appears to be a small island, they are in fact all very high volcanic mountains surrounded by water that is a couple of miles deep.

How this happened is a funny story.

Several geologic ages ago, ole mother earth began spewing out a gargantuan pile of molten lava through a hot spot in the Pacific ocean floor. Solidifying as it piled upward during eons of  time, the great magma pile finally popped up above sea level and became the island of Kauai.

Over vast periods of time, one pile after another eventually rose above sea level to become a new Hawaiian island.    The molten  lava flows were being extruded from earth’s inner parts because of very high heat way down underground. This extreme hotness is always being generated somewhere down there, by mega-friction between between our planet’s internal moving parts. Every now and then the resultant outward pressure overwhelms all the surrounding crud. Molten rock then bursts through and gets spewed out through whatever weak spot or fissure it can find.

Volcanoes, we call them. This process is how the eight islands of Hawaii were formed.

If you look at a map of the Hawaiian archipelago, you’ll see that the islands are all strung out in a geographical chain. This is because, as each volcanic mass was slowly mounting upwards, the bottom of the ocean was, at the same time, taking its own sweet time sliding along sideways. Consequently, each volcanic tower became an island in a different location.

Although we are not generally aware of it, our earth’s outer layer is divided into several giant mega-slabs. These vast tectonic “plates” (as scientists call them) are always shifting. Only seismologists and geologists can  track these planetary developments; technicians have hyper-sensitive seismologic equipment that detects the changes and documents them.

So that’s how we know about all this stuff. We have people somewhere all the time keeping tabs on the incremental, though massive, shifting of our planetary home.

Way, way down deep beneath Pacific waters, a very gradual but steady long-term northwesterly movement of the vast Pacific “plate”  determined in what geographical arrangement the Hawaiian islands got placed. A  generally southeast-toward-northwest sliding, over time, thus established a southeast-to-northwest configuration of the Hawaiian islands chain.

Each island pile is an extrusion of earth’s internal processes. These planetary developments are actually happening beneath our civilization all the time, although we are rarely aware of them. Every now and then ole mother earth makes her inner workings known by spurting out a fresh load of melted stuff.

LavaFlow

Volcanoes, we call them.

The latest  is happening now on the biggest, newest Hawaiian island, which shares its name with the whole group—Hawaii, the “big island.” You may have heard about this new volcano; it’s called Kilauea. Video reports of its activity have lately been all over the web and other media.

At Kilauea

I’ve been to Kilauea, and seen the bright molten lava as it was sloshing down its deep crater hole in the ground. But that visit was a few years ago.

This morning, I woke up in a breezy dwelling on the absolute other end of these strung-out islands.

Here on Kauai, I spend part of my morning reading a very good book about this island, Edward Joesting’s Kauai: The Separate KIngdom.

  https://www.amazon.com/Kauai-Separate-Edward-Joesting-III/dp/0824811623/

This scholastic work has opened my eyes to some fascinating history of this oldest Hawaiian outcropping.

The ancient storytellers here seem to have had a sense that their beautiful islands share a common origin.

Long before we had sophisticated seismology equipment to track planetary changes, we humans had ancient storytellers, people like Moses, Josephus, Homer, Confucius, Herodotus, and many others.

Today I’m reading about some ancient storytellers of Hawaii. In his book, Mr. Joesting writes of native legends that go way back in Hawaiian time.

  It seems to me that some of the ancient storytellers must have felt a tribal urge to somehow, through tall tales, bring their islands back together as one.

This is Hercules and Paul Bunyan-type tall tales, Hawaiian version.   

Edward cites the legend of the demigod named “Maui”— not the island of Maui, but the mythical deity whose name that island bears. As a sort of early comic-book hero, Maui did some amazing feats.

Edward Joesting provides this mythical account, on page 7 of his book:

“The demigod Maui, among his various escapades, chose to draw all the islands together into one land mass. To do this he had to catch a giant fish called Luehu, but the fish avoided all of Maui’s efforts.”

(Long story short, after Maui had managed to snap the big fish on a line . . .)

“Luehu pulled Maui and his canoe around the Hawaiian islands, wrapping the fishline around the islands and drawing them together with great strength. The only two islands that actually touched were Kauai and Oahu (even they are the two farthest apart).”

(But Maui’s project was complicated. He had eight brothers who were helping him with this unique angling expedition.(Talk about a fish story!) As it happened. . . at one point in their super striving to keep the fish Luehe on the line, the brothers got distracted by—I’m not making this up— the sight of a beautiful woman.  She must have been the first Miss Hawaii, quite an extraordinary femme fatale. Because the sight of her caused Maui’s eight brothers to lose their concentration for the matter at hand . . .)

“At that moment Luehu escaped from Maui’s line and the two islands drifted back to their original positions.

The legendary hero Maui returned to Wailua (on east shore of Kauai). His brothers had disobeyed his orders, and so he turned them into stone and sank them in the mouth of the (Wailua) river. The eight boulders remain there still.”

Now here’s the ancient tall-tale evidence that corroborates the geological, volcanic facts mentioned earlier in this blog: According to the legend abpit fearless leader Maui . . .

“At Kaena Point (on Oahu) there is a rock called Pohaku o Kauai, Rock of Kauai. It was a piece of Kauai that became stuck on Oahu when the two islands touched.”

So there you have it: the two islands of Kauai and Oahu shared a very important rock, which goes to show you . . .

These two islands— Kauai and Oahu— surely were generated from the same volcano! Either that, or they share a very big fish-tale. Take your pick which.

Glass Chimera 

The Prescience and Presumption of Karl Marx

May 17, 2018

If you take the time to read Marx and Engels’ Communist Manifesto, you may be surprised at how accurate is their assessment of the 19th century industrializing world.

Before Marx and Engels were born, back in the last quarter of the 18th-century, the world witnessed two major revolutions, the American one in 1776. and the French version in 1789.

These two major historical uprisings evolved very differently, although they had both originated conceptually with the Enlightenment ideas of Liberty, Equality and Justice.

Here in the USA, all we had to do was eject King George III and his soldiers. We sent them packin’ back to the old country, England. Then we had what appeared  to be a virgin continent 4000 miles wide populated by indigenous tribes who had not yet been industrially developed.

In France it was a very different story. The newfound revolutionaries, after decapitating old monarchs and killing off their privileged network of landed royalty, still found their mob-enforced movement dragged down by a thousand-year-old heavy baggage of entrenched, fortified autocratic economy.

I can simplify an explanation the difference between the American and French Revolutions for you this way:

In France, the whole revolutionary process got a lot bloodier, more vicious, and it took a hell of a lot longer time to play out.

A few years after the revolting peasants decapitated Louis XVI and his queen Marie Antoinette, Napolean came along, took charge of the debilitated French state and rearranged everything. Later, after he went down, France  was in disarray for the next century, trapped in a revolving door of revolutionary fervor, anarchy, stubborn monarchists and a world that was changing faster than you can say “modernizing industry.”

Into this cauldron of overheating European political and mechanizing discontent, Karl Marx was born in 1818.

KarlMarx

Although the young communist was of German birth, his entrance to this world came in Trier, a town very near the French border.

Karl was a very smart guy. During the time of his educated, idealistic youth, he noticed and publicly identified many trends of modernizing industry and economics that were rapidly industrializing Europe and  eventually the entire world. Things were changing faster than a speeding locomotive.

Within all those changes, Marx identified a new socio-economic class that was establishing itself as the new people in-charge, after the fall of the French monarchy (the first of many monarchies that would be destroyed in coming years). This new, rising class of merchants, managers and craftsmen he called the “bourgeoisie.”

In his eerily prescient analysis of that emerging upper-middle class, Marx also hit on a description of  what we would later call ‘globalization,” Marx wrote:

“The bourgeoisie, by the rapid improvements of all instruments of production, (and) by the immensely facilitated means of communication, draws (sucks) all– even the most barbarian– nations into civilization. The cheap prices of its (the bourgeois’) commodities are the heavy artillery with which it batters down all Chinese walls, (and) with which it forces ‘the barbarians’ intensely obstinate hatred of foreigners to capitulate. It compels all nations, on pain of extinction, to adopt the bourgeois  mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image.”

During the turbulent 1840’s, Marx labored with his associate Friedrich Engels to describe and evaluate these historical changes. Together they devised a fix for the world’s problem of a new bourgeois upper-class cruelly exploiting proletarian workers. Thus the Communist Manifesto developed. In 1848, they published the first version of their hot-off-the-press world-changing document. Here’s one part of their assessment of a rapidly industrializing 18th-century Europe:

“Modern industry has converted the little workshop of the patriarchal master into the great factory of the industrial capitalist. Masses of laborers, crowded into the factory, are organized like soldiers. As privates of the industrial army they are placed under the command of a perfect hierarchy of officers and sergeants. Not only are they slaves of the bourgeois class, and of the bourgeois State; they are daily and hourly enslaved by the machine, by the overlooker, and above all, by the individual bourgeois manufacturer himself.”

Marx and Engels identified the disruptive attributes of a new, capitalizing economic steamroller of modern industrialization. They foresaw its accompanying alienation, which would, it seemed, forever confound the proletarian working classes  in Europe, Russia and eventually every nation in the world. In the Communist Manifesto of 1848, Marx and Engels wrote:

“The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. . . Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face, with sober senses, his real conditions of life, and his relations with his kind.”

The dynamic theorizing duo, Marx and Engels, had figured out that very disruptive bourgeois-imposed changes were in store for humanity. Little did they realize that the revolutionary, ostensibly corrective measures they would soon be positing would be ultimately just as disruptive, if not more-so, than the maelstrom of rapidly escalating industrialism that was fast overtaking 19th-century Europe.

Marx and Engels went on to concoct an elaborate prescription to fix the world and thus deliver us from the ravages of modern capitalism and its dehumanizing industrialization.

If you look at the implementation of their communist doctrine as it has evolved in the last  century and a half, you may be dismayed at how brutally the zealous proponents of Marxist communism (Stalin, Mao, Ho Chi Minh, Pol Pot et al) screwed up the original idealized vision for world communism.

Which goes to show that the best-laid plans of mice and men are generally worked out in programs and institutions very different from their original visions and versions.

Later, when Socialists came along, attempting to reconcile the old System of autocratic Europe with a perpetually revolutionizing Communist big-fix, Marx pooh-poohed the wimpish compromisers, remarking . . .

“. . . Socialism, however, (does not) understand the (necessary) abolition of the bourgeois relations of production, an abolition that can be effected only by a revolution.”

So here’s my question for Karl and Fred:

Hey, since you did identify  the extremely disruptive, debilitating bourgeois rearrangement of a capitalist, 19th-century world,   would your proposed communist remedy  be less disruptive and crippling than the total, ongoing revolution that a communist fix would require?

I think not.

Furthermore, if subsequent history is any indicator, the changes in human activity that would be necessary to manifest a communist society as idealized by Marx and Engels—such changes would require constant correction, and therefore perpetual revolution.

Doesn’t sound very beneficial, from a human standpoint.

Furthermore, this writer would suggest:

Since your theorized systems for world improvement dictate that the revolutionizing proletariat must cast aside their “opiate” of religion, and thus deny the presence and power of “God” . . .

it would seem that many of the simpleminded 21st-century religious proletariat workers out there in flyover country or Manchester or Italy or wherever—they might rise up and reject the technocratic decrees of their elitist deep-state Marx-inspired EU overlords.

I know you wanta write them present-day uncooperative proles off as “alt-right” and reactionary, but it seems to me they are the same “proletarian” workers that Marx and Engels thought they had identified as the future vanguard of true communism.

Apparently they have something else in mind than technocrat-generated statism, maybe just a “leave us alone” revolution.

King of Soul

The killing of God

May 2, 2018

Just because the potentates of old Europe wrangled the Bible away from its Hebrew roots and turned it into dead religion doesn’t mean God doesn’t exist.

God did, after all, create humans with a free will. We are not programmed bots. Just because we homo sapiens screwed it up over the course of a few thousand years doesn’t mean that God wasn’t in the midst of it all somewhere, trying to break through our cerebral density, carnal shenanigans and political bullshit.

Actually, God did break through. But look what we did to him.

In the Middle Eastern crossroads where our wayward cruelties had taken advantage of 1st-century Empire-building power politics to nail him, a stake was driven in the ground. It turned out to be a bloody mess and a sacrifice of universal proportions.

So, as the centuries rolled by, the movers and the shakers among us took that bloody sacrifice and ran with it, transformed it into a first-class religious system that rolled on through time and continent like a runaway ox-cart on a roman road. A thousand years later, we’d manhandled that pivotal sacrifice into high-powered religion, through which men and women worldwide were either convinced or manipulated (depending upon your interpretation of it) into the mysteries of practiced religion.

Long about 1500 ad dominum, a few upstart readers who were paying attention to the original scripts started to figure out that something had gone wrong somewhere along the line.

HusPrague

So they raised some issues. Well, long story short, all hell broke loose.

That great institutional juggernaut that had rolled down through a millennium of pox humana religiosity suddenly was under attack from men who were trying to get to the bottom of it all, which is to say . . . trying to get through all that institutional religiosity to . . . the truth.

The truth? What is truth?

Haha glad you asked.

This little question became a matter of serious debate.

Now that the snake was out of the bag, everybody and their brother was trying to figure out what the truth really was and how it should be used to improve the human condition. People like Rousseau, Hegel, Engels and Marx, Lenin and several other notorious bastards.

As the movement to replace God with human wisdom and government gathered steam, human history heated up quite a bit. And the conflagration of it increased exponentially because this historic development just happened to coincide with the 19th-century Industrial Revolution. So we had a lot more fire power to implement all the big changes that needed to happen in order to get mankind delivered from the great religious debacle that had held us in bondage for so long.

Some guys in Prussia figured out that, since the great juggernaut institution of religion had been exposed to be the manipulative Oz-like empire that it was, the immediate conclusion was that not only had we killed religion, but we humans had managed to finally kill God! Voltaire, Schopenhauer and Nietzsche made this point perfectly clear.

Several bloody revolutions and a couple of world wars later, we are in the process now of finally getting our ducks in a row and ourselves straightened out, now that we’ve finally gotten God out of the way.

Even though we had already killed him one time before, but that’s another story.

Actually, it’s The Story.

His-story.

You can’t kill it, because that death-sentence strategy has already been implemented several times, yet without conclusive results.

We humanos insist on perpetually resurrecting that Story. We just can’t get enough of the un-killable presence among us. It refuses to stay dead. Might be worth looking into.

King of Soul

The Justice/Righteousness Struggle

April 9, 2018

Maybe it’s because I studied philosophy in college many years ago. Maybe it’s because I grew up in the deep south in the 1950’s-60’s. Maybe it’s because I was raised Catholic and then, at the age of 27 turned to the “born again” approach to spiritually.

Maybe it’s because I, like Jacob of old, have had to wrestle with God before I could let him into my way of thinking and doing. Maybe it’s because of Moses, or Paul, or Jesus himself that I had this wrestling session yesterday. For whatever reason, I spent yesterday, Sunday, wrestling with God.

Not literally, of course, but mentally, spiritually.

Let me try to explain this.

On Saturday evening, my wife and I shared an evening meal, and several hours,  with a small group of friends whom we have known and loved for a long time, since the early 1980’s. We are, as they say, Christians.

These are people with whom we have, on a regular basis, gathered, prayed, worked, laughed and cried, for most of our adult life. We have all raised our now-adult children together and released them into the great wild world.

My struggle yesterday was precipitated by an ethical dilemma. The problem was working through my mind all day because our host friend had shown us a video link. The half-hour online presentation introduced to us—and to the world, generally— a work of ministry that is being carried out by our hosts’ son-in-law, whose life and struggle is being worked out in his chosen hometown, Ferguson, Missouri.

In the video, Jonathan “JT” Tremaine presents some historical information along with some gospel enlightenment, and he then goes on to explain his vision for justice that is linked to a Christian call to righteousness.

As I ruminated all yesterday (Sunday) on what Jonathan had said, and the images he displayed, I became perplexed while wondering about this thorny question:

Just what the hell is justice anyway?

Is it equality instead of inequality? Is it income redistribution? How does this monumental concept of justice really play out in history, American history?

For many blacks, that idea of “justice” is defined largely by what color of skin a cop sees on the face of some citizen that he is trying to protect, or . . . protect himself against.

And how does justice relate to this “righteousness” thing that we so-called evangelicals like to claim for ourselves?

These are the two primary points—justice and righteousness—that JT raises in his podcast, and in his ministry in Ferguson, Missouri, which he calls “Meet me in Ferguson.”

For many people, especially honkies, neither of these issues is any big deal. Yet that unawareness—that insensitivity— is part of the problem.

The bottom line I’m working toward here is this. Both of these issues—justice and righteousness—are very important issues that we Americans must address if we are going to move forward in our great, historical experiment with democracy.

As the Hebrew prophet of old, Amos, presented a challenge to his people—and to all people throughout history. . .

“Let justice roll down like the waters, and righteousness like a mighty stream!”

This is a message of many prophets of old, and many modern prophets as well, such as Frederick Douglass and Harriet Tubman, Rosa Parks . . .

And Dr. Martin Luther King, Jr.

MLK1

And Dr. Billy Graham.

BillyG

Say what? Billy Graham? What’s he got to do with social justice?

You probably didn’t know that back in the 1950’s, Billy Graham insisted that the ropes be removed—the ropes separating blacks and whites at his very own gospel crusades. And when racist ushers of that day refused to do it, Billy himself did remove the damned things. So that blacks and whites could, together, participate in the work of bringing in not only righteousness, but also justice.

And we are, y’all, still working on it.

Let Jonathan JT explain. This thing goes way back . . .

  https://www.facebook.com/meetmeinferguson/videos/618272528508148/UzpfSTE3ODQxMTQ5ODg1Njc2NDoxODI4MzQ4NjE3MTk2MzY5/

I’ll finish this struggle session with a song:

Mountaintop

The New Opiate

March 10, 2018

You may have read somewhere that Karl Marx, the chief promoter of early communism, said that religion is the opiate of the people.

Marx

During the time that he wrote of such things—mid-1800’s—industry was rapidly progressing in the modern European world. Things were changing so fast that industrialists and capitalists were able to take advantage of poor working folk who did not understand the cataclysm of enslavement they were themselves getting into.

As the Western world industrialized at a whirlwind pace during the 19th-century, millions of people (the masses) got left behind in the rush.

Economically, that us. They got left behind in the money and wealth part, while the the fat cats and movers and shakers ran roughshod over them with a burdensome industrialism that slowly robbed the poor working-stiff proles of their only real precious asset—their labor—and nullified the workers’ ability to prosper and get ahead of the game.

Marx wrote in 1843 that religion was the opiate of the people. He explained that religion allows oppressed workers to be be inappropriately consoled, comforted, while they are being taken advantage of. The fulfillment that religion brings people cultivates a  false comfort among the masses. Such stupor enables an old autocratic system—or a new capitalist one— to justify its uncaring abuse of the masses.

This idea was used in a very big way when the Bolsheviks took control of Russia in the early 1900’s. Those rabid revolutionary communists worked relentlessly among the people to eradicate religion, because, according to developing communist doctrine, clueless Orthodox faith was the opiate that allowed the rich people to take advantage of everybody else.

But things have changed since then.

Now here we are, a hundred years past the forced imposition of communism on this gullible world, and we see that everything has morphed into a quite different scenario. Communism—at least the official version of it— appears to have been tossed into the dust heap of 20th-century Berlin Wall history.

And now Religion is no longer the opiate of the people, because it is way out of fashion. Who the hell believes all that old stuff anyway?

Well, there are still a few of us around, and we are noticing a thing or two about the present state of affairs.

We find ourselves mired in a new opiate: entertainment. It’s all around us. Can’t get away from it. I confess that I, too, have at times succumbed to this counterproductive opioid.

Being overtaken by Entertainment is, as some promoters love to proclaim—addictive. And it has an agenda.

Can you figure out what the agenda is?

Some media pushers promote product  this way: “It’s addictive!” as if that that’s. . . something good!

Habit-forming, bingeful, cringeful, winkin’ blinkin’ and nodding as we in our tickee-tackee nests drift off to sleep in front of the screen only to drag ourselves to bed and then to work the next day. Talk about your opiate of the masses.

But hey, sleepers Awake! The infamous opiating old-time religion’s got to be more productive than this.

Picture it: bunch of seekers gathered in a room reading out-of-style scriptures, singing songs and praying, maybe even proseletyzing other wandering souls.

Seems pretty to active to me, maybe even subversive—downright vitalizing and invigorating compared to the passivity of comfortably numb binge-watching video and obsessively tapping our tickee-tackee deviant devices as we scrunch down the manufactured munchies.

Something needs to change. We need to take back the means of fulfillment.

Believers of the World Unite! because

He is risen! and I ain’t talking about Marx.

ChristCruc

King of Soul

What the Jews did

January 30, 2018

What the Jews did was establish about half of the narrative foundation of the Western World.

Their Old Testament, combined with the New, were received as Holy Scriptures  by the Church, which, after Constantine, dominated European cultural development for over a thousand years.

Long about 1500 or so, the Protestant Reformation began the process of unshackling the chains of dogmatic error that the Catholic hierarchy had, over 1400 years, lapsed into. Then Reformation disruption of Papist hegemony broke ground for another new emphasis—the Renaissance. This humanist  arts movement unearthed the  quasi-dormant other half of the Western cultural narrative, the ancient Greeks, most notably Homer, Herodotus, Plato and Aristotle. On the coattails of the Greek philosophers, the Roman writers, most notably Cicero, Cato and Virgil later appended their contribution to the philosophical and governmental legacy of ancient Greece. It later became a bedrock of Western culture and government.

That ancient Greek heritage had initiated an idea called democracy, which was later amended to Republic by the Romans in their Empire.

Judeo-Christian Religion, Greek Democracy and Roman Republic became the religious, philosophical and governmental foundations upon which the Western World was established in Europe and beyond.

In the early stages of Western history, during the period of the Roman Empire, along came a Roman general named Titus. In 70 a.c.e., he ran most of the Jews out of Israel, their homeland, and he sent his soldiers to Jerusalem to destroy the Jewish Temple, even though it had had been constructed by one of the Romans’ own puppet kings, Herod.

Titus apparently thought it was a notable accomplishment that he had expelled most of the Jews out of their own ancient capital;  the Hebrews had previously managed to reclaim Jerusalem after the Babylonian emperor Nebuchadnezzar had expelled them about 670 years earlier.

Titus’ Roman victory over the Jews was thought to be quite impressive by his successors. A few years after he died, his brother Domitian commissioned the Arch of Titus to be constructed in the main area of Rome. Among the conquests of Titus depicted in stone on the Arch, the plundering of Jerusalem is plain to see.

ArcTitusMenr

In this picture that I snapped, the Jewish Menorah can be plainly seen. To the victor goes the spoils, eh? The Roman big shots must have thought themselves something special after they ran those upstart Jews out of Jerusalem back in the day. The Jews were infamous among several historical empire-builders for being ungovernable.

One reason that Titus and Nebuchadnezzar and Antiochus and their ilk had so much trouble governing the Jews was because the people of Israel always insisted on being free.

This whole idea of freedom, around which Western culture revolves, originated largely with the Jews.

Long about 1400 or so years b.c.e., Moses rounded up the Jews and lead them out of the slavery that Egyptian pharoahs had inflicted on them.

This turned out to be a major event in world history.

Why? Because Moses and some of his people wrote a book about it. We know it as the book of Exodus. Along with the other books of the Torah/Pentateuch/Old Testament, it later became an international best-seller for many and many a year, many and many a century and several millenia of time.

What later became the Bible was passed down through the ages to many and many a person and group of persons to read and spark inspiration.

That spark of freedom that enabled the Jews to throw off the bondage of Pharoahic slavery—it has been an inspiration to many freedom-seeking people throughout history.

Case in point, within our lifetime. (All ye Boomers out there, hear ye, hear ye. . .)

Dr. Martin Luther KIng, Jr., on the night before he was assassinated, declared this message to his people in Memphis, and ultimately via audiotape to America, and to the world:

“I’ve been to the Mountaintop. . . I’ve seen the Promised Land . . .”

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.

And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

We can see that Dr. King was inspired by Moses. A long time ago, I wrote a song about it. Mountaintop

And we know from the Hebrew scriptures that Moses was inspired by God.

Now this may seem a little old-fashioned to you, a little bit religious. But this religious thing is much more than belief in God. It’s not just out-of-style old hat. Faith also includes the idea of freedom. It also includes the idea of freedom of religion , freedom to believe what you need to believe, and freedom to act on what you believe to be true. It goes way back, way back . . .

Here’s another example from American history. A hundred and fifty years ago when black folks in this country were still enslaved . . . in a situation not unlike what the Jews had found themselves in ancient Egypt, one of those black former slaves, Harriet Tubman, started a secret society for the purpose of providing an escape for self-freed slaves who wanted to come up to the free states.

The name that was given to Harriet’s clandestine network was the Underground Railroad. Have you heard of it?

I’m here to tell you that the Underground Railroad has been transporting people from bondage to liberty for a very long time.

Last century,  freedom-seeking people did another version of it to smuggle the children of Israel  out of the Nazi Third Reich. Have you heard of it?

But know this: it’s still going on.

Underground Railroad Rides Again.

 And we can thank the Jews for that, because way, way back in the day . . . they started it; they started the freedom track that runs through human civilization.  The first one ran from Egypt to the Promised Land, and its been going, whenever needed, under the radar ever since.

It will never be shut down.

Glass half-Full 

Solar Tech–what needs to happen

January 24, 2018

When I was a young man, idealistic and foolhardy, I attempted to start a newspaper.

I was in Asheville, a progressive southern town that was collectively trying to morph itself into a sort of Santa Fe of the South.

The year was 1977, and the gas-rationing effect of the so-called Arab oil embargo was still fresh in American minds. We, the generation who had convinced the gov. of the US to get the hell out of Vietnam, were convinced that we could also make a constructive impact on the way business and industry was conducted here in the USA.

Solar tech was a rising star in everybody’s minds, or so we thought at the time. With leadership from Mother Earth News and other early sustainability advocates, many of us free-thinking boomers thought we could shift American Big Business interests from dependency on costly oil to a widespread earth-changing acceptance of Solar, Geothermal and Wind technology.

Solari

So the fledgeling “newspaper” that we were promoting did a center-spread on Solar Energy and Solar Collectors. One of our fellows was a fellow named Jim Samsel; he was from Oregon, or had lived there, and seemed to know more about the subject than most us. He included some diagrams that, as I remember, helped us and the readers to get a visual on what solar collectors looked like and how they were supposed to work. We felt good about our tentative thrust into progressive energy conservation.

That was 41 years ago. Since that time, my life has shifted toward more down-to-earth activities such as loving my wife, raising the children, educating them and living as a Christian family. So my interests drifted away from quasi-experimental pastimes such as dreaming of solar tech, which was known to be expensive to install and maintain.

Since that time, my wife and I have purchased and lived in three houses. On none of them have we installed solar collectors. The expenses of of life and a growing family overtook my nascent interest in alternative, home-based, power installations such as solar.

Now we live in Boone, which is home to Appalachian State University.  Here at ASU, the alt-tech professors and students have put together a noteworthy Sustainability curriculum, with appropriate technology workshops and experimental projects that I occasionally hear about. I haven’t been keeping up with it, but I do know there’s a lot going on out there pertaining of improvements of solar collectors and storage cells.

And that is good. I say more power to them. I hope they can make a big  earth-friendly dent in the massive oil-based infrastructure that has for so long held us all in hydrocarbon bondage.

Solar1

Over the years,  I have occasionally pondered the plight of solar pioneers who have stayed with it, and I formed a little scenario in my mind that posits what needs to happen for solar to really get a significant foothold in our American infrastructure, by way of John Doe’s household and Jane Smith’s homestead.

My scenario starts with a fantasy: a widespread societal/economic attitude shift that inspires homeowners to install solar-panels on a massive scale—millions of homeowners thinking (believing) they can actually save money on their electrical bills by gathering energy from the sun on their very own rooftops. Makes a lot of sense if you think about it.

And the scenario works something like this:

Joe Blow has a few extra hundred bucks in his paycheck this week, so on Saturday he decides to go to the local Lowe’s or Costco or Sam’sClub and pickup another collector or two. He hauls them to the house and mounts them on the roof with a hardware system that has been patently engineered for simplicity of design and installation. The electrical connections below—hooking up to the panel and thereby the household electrical system—have previously been done by his electrician friends Wayne and Bryan.

Solarj

Then, after the connections and installation of the new panels have been accomplished in a half-day or so, he settles into an evening of relaxation with the surety that next month’s electric bill will be lower a a result of his incremental investments up on the roof. As time goes by, Joe uses a few extra bucks here and there to consistently repeat these simple periodic installations and thereby save $ by lowering his household’s power consumption.

Now what would it take for such a scenario to be reality instead of my tech-fantasy?

Starting with a look  back into history, back in the day, over a hundred years ago . . .

Henry Ford figured out how to actuate a new idea called mass production. Within a few decades, a Ford “in every garage” began to be a reality in American development and life. Every Joe Blow now understands that the reason this could happen was because Ford’s mass production assembly line enabled the company (and ultimately the wider automotive industry) to get the unit cost down to an affordable number that Joe and Jane Sixpack could actually spend to purchase a a car or truck for their family.

Now this is what we need for the solar industry in America–mass production and mass-market.

Who will take up the mantle? Who will heave the solartech excalibur out the stone of oil-dominance?

Tesla? GE? Some as-yet-unknown Startup in Phoenix, Detroit, Boone or Montgomery?

That remains to be seen, when and if it ever happens.

Meanwhile, back at the ranch . . .in a brand new 2018. . .

Now suddenly appears an Omen that  perhaps the previously-thought-to-be-conspiracy Industrial Establishment has finally gotten a hold of the Solar vision! The next new expansion manufacturing industry!

What omen is that? The President announces a 30% tariff on foreign-manufactured solar collectors (and washing machines.)

Does this protectionism portend a willingness of American Industry to, at last, leap into solar production because they can now, with a little gov. help, compete with the Chinese and South Korea?

Or, more cynically, does it indicate the continuing Establishment denial of Solar development on a large scale for the sake of continuing oil hegemony?

We shall see in the days ahead what the effects of this tariff will be on our still-nascent Solar industry in America.

SolarStLuke

  Glass half-Full

the Cloud Spinnin’

December 27, 2017

Crave and Dis were out on the net

analyzin’ what people do and don’t get.

They were striving like fools to make some sense of it all—

how stocks keep risin’ while Main Street’s in free fall.

As usual they couldn’t figure it out

‘cuz market keep whizzin’ up but never fizzle out.

What go up used to now an’ then come down

but in so many algos price discovery cannot be found.

Cuz them high-freq algo rhythms keep chasing differentials,

slicin’ and dicin’ in microsecond sequentials.

zig-zagging through zero on them slashing trades

with prancer and dancer caught up in their daytrade charades.

Fed and BLS try keep it all on an even keel;

thus wheelers and dealers can do what they feel

using that leverage to drive the thing high

while down in the flyover folks jez gettin by,

Out in the hinterland folk be livin’ paycheck to paycheck

while markets swirl with big Reserve ratchet.

Main Street and mall be sunk in some kinda funk

while stocks get high and bonds tend toward junk.

So here’s Fed pumpin’ air and BLS blowin’ smoke

while dis-ployees on the street can now take a toke,

maybe ease da pain a bit and sluff off the stress

while scammers keep on lookout for nearest egress.

Meanwhile back at the tranche it’s a tale of two Worlds:

cuz Feds stir deposits in Central Banks’  swirl

to keep all dem fiats floatin’ and spinnin’

and keep all dem dealers winnin’ and grinnin’.

Meanwhile back at the ranch it’s a tale of two Worlds:

gridiron boys diss it as  star/stripes unfurl.

Now politicos polarize while civility disappears

and folks get edgy cuz all these changes raise fears.

The lefties said we gotta heal and gotta come together,

with blah blah blah, kumbaya and all this carbon-driven weather.

But then the Donald popped out and he stole the show

cuz flyover folk said the lefties gotta go,

Said they made war on religion and so made way for jihad.

“No, it ain’t about about carbon, transgender, nor deleting our God.”

Them lefties wanna keep all our icons sexy and cool:

men, women and all in between, let ‘em drool.

Yet here come them jihadis to slap hijab on women

so men can’t be tempted while breathin’ or swimmin’.

Maybe lefties should reconsider morality and a little self-control

before they snuff out the disciplines of that religion of old.

Now we have progressive elites vs. them rich one-percenters;

we have media elites with Berkeley dissenters,

while Joe Blow and Jane Doe threaten to take up arms

cuz their kids can’t be programmed by ungendered schoolmarms.

It’s a Tale of two World-views out there, I tell ya,

with debilitating ideologies and digitizing money.

But don’t freak out as you wander through this fair;

from now on we pull money from thin air.

I mean it used to be soil and toil, blood and sweat

as we toiled and toiled our assets to get.

But now the new age has risen upon us:

Everyone’s due their guaranteed bonus.

Such a tempest we have now

in the swirling deficit cloud,

it insures us all winning

so the world keeps on spinning.

Cloud

King of Soul

The Tweaking of the Technos

September 2, 2017

‘T’was about two hundred year ago that the world tilted toward changing at an exponential pace.

The advent of the steam engine had a lot to do with this. Imagine, for instance, what native American tribes, living primitively, must have thought about the first locomotive when they saw a big huffn’puff thing speeding toward them along the steel track.

It was a terrible sight to behold– belching steam and screaming along across the landscape like it owned the place.

Locomotv

And in terms of world history, that wasn’t so very long ago. We humans have definitely picked up the pace of our progress.

We’ve come a long way since those groundbreaking days of the steam locomotives. Back in those early techno times our big deal was extraction. By means of steam-powered locomotion we extracted vast amounts of resources from vast landscapes for a vastly long time and then we transported those extracted elements vast distances, to industrializing cities where they were converted into vast products that were sold and distributed to vast markets of people whose consuming habits were fastly becoming vast.

All this vastness was enabled because our new powering technologies made everything happen on vastly larger scales, and in vastly faster timetables.

Eventually, the trains went the way of the buffalo when our cars and trucks began to roll off mass-production assembly lines and then all across the globe. Before you knew it, everybody and their brother were driving around via internal combustion vehicles of one type or another, spewing carbon emissions and additives and whatnot all around the globe.

Because so many people had jumped onto the industrio-techno bandwagon we found ourselves with vast labor markets which consisted of vast numbers of people cranking out all these vast inventories of consumer goods and services.

That whole industrial revolution thing wrought the humanic world into being a carbon-belching machine. After a century or two it has become an emissions-emitting perpetual motion device. But nowadays our whole vastly spinning automaton of techno progress is being re-evaluated. For the sake of equality-based prosperity, those vast labor markets are being tweaked by office-loads of technocrats who want to do what is best for mankind. But in a world of expending (used to be expanding) resources, it becomes more and more problematical to keep everybody busy in production.

By ‘n by, for management purposes more and more folks have become involved in producing information, so we can be smart about stuff. Information  used to be stored in libraries, but now is stored in digitized files. Our terminology has morphed. As we used to shovel dirt and ore and coal and whatnot we now move vast loads of information. For simplicity sake we now call it info. Furthermore, as our  exponential changes are happening at a vastly stepped-up pace we have  spun into calling it “data.”

We notice that, while the world economy used to run on vast extractions of elements, it now runs on vast iterations of data. And if you believe that, I’ve got some swampland in Houston I’ll sell ya.

But I digress.

In our 21st-century techno-world we have generated vast hordes of data-analyzers, experts, number-crunchers and technocrats, whose mission is to  keep everything cruising along on an even keel.

Their informed consensus is that we need  a steady state, which eventually morphs into a steady State. Old style capitalism is dead, y’all.

The most potent example of this trend is the Fed.

A century ago, we had banks that were fervently financing the great industrial expansion. Now all the banks have become mere bit-players; the real mover and shaker is the Federal Reserve, the financier of last resort, as they are moving vast file-loads of reserve fiat currencies around the world the way JP and John D used to move their earth-shaking  investments.

Now the Fed keeps it all humming along on an even keel, not too fast not too slow. No more boom or bust, no more depressions, but rather one long macro-recession/expansion whereby we perpetually power the world economy at a predictably stable theoretical 2% expansion rate so as to assure that the main characters have assets to pass around  like peace pipes and, along with that, generally everybody has a job to do so we  don’t have too many folks fall into non-productive dependency on the system.

Good luck with that, y’all.

Therefore,  let us henceforth have everybody producing something, but not anything that will aggravate the emissions hockey-stick curve. Let’s keep the proles fat n’ happy—or, excuse me—fit n’ happy, if possible without deepening the carbon footprint, lest we fall into deep sh_t.

A good way to do that is convert everybody to being producers of data instead of them being producers of carbon-spewing autos and such.

In olden days we had vast factories where workers cranked out trains and trucks and autos and washing machines and TVs and then microwaves and computers and now data and data and data and more data.

So now the world runs on data, don’t you know. And if you believe that I’ve got some swamp land in Houston I’ll sell you.

But I digress.

How ‘bout I give you an example of what it means to be living in a blahblah new world where our collective assets are studiously maintained by  tweaking  technocrats.

Check out this data from an analysis of labor/welfare incentives in Europe, posted  last week by Daniel Seikel.

https://www.socialeurope.eu/activation-work-poverty  

“If it were true that employment is the best route out of poverty, including in-work poverty, then, logically, the share of working poor should at least not increase if there is significant employment growth. The combination of employment growth and increasing in-work poverty suggests that activation policies might shift poor jobless persons/households to poor working persons/households. Therefore, it is necessary to analyse the effects of different labour market policies on in-work poverty. In particular, what impact do the different elements of activation policy – conditionality, re-commodification and active labour market policies – have?

In theory, two effects are possible. First, active labour market policies can improve the qualification of job-seekers and enable them to get better paid jobs. This can lift formerly poor households above the poverty threshold (disposable household income below 60 percent of national median income). Second, the demanding elements of activation – strict conditionality and a high degree of re-commodification – can force unemployed individuals to accept job-offers even if the pay-levels are low. In this case, the income of the successfully activated might be too low to lift the household above the poverty threshold – poor unemployed would become working-poor.

That’s true, Daniel, I suppose. I’ll take your word for it. But whatever happens, however all this turns out, I can see we’ve come a long way from

Locomotv

to

TweakTek

In the olden days, the command was:

Move that barge; tote that bale!

The new program is:

Tote that phone; send that file!

This is progress, and this is what progressives have called for. It’s no wonder the outcome is Twitter, in which all the complexity of former times is dumbed down to 140 bits or pieces per event.

Good luck with that, y’all!

Glass Chimera