Posts Tagged ‘Muslims’

What is Fulfillment?

February 6, 2020

Isaiah set the stage for fulfillment thousands of years ago . . .

Isaiah

Among many other attributes, fulfillment means the Old . . .

IsOldJerus

. . . giving rise to the new:

Nations will come to your light,
    and kings to the brightness of your dawn.

Lift up your eyes and look about you:
    All assemble and come to you;

your sons come from afar,

    and your daughters are carried on the hip.

IsShineCity

Other visionaries catch a glimpse along the way . . .

Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’  Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.  Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.

EzekielYadV

But the process is indeed a long one, requiring very burdensome periods of human history. Inevitably, and predictably, the going is tough.

But our Creator has a scenario set up where adversity brings forth endurance in the worst conditions, and creativity to produce tangible evidence of forward progress. The striving to fulfill any great, worthwhile endeavor is arduous and prolonged. It is not given to any one generation to construct; nor is it given to any one people-group to fulfill.

Fulfillment of  prophecy and human destiny is distributed  over many generations of people and time.

IsStairway

Your people will rebuild the ancient ruins

and will raise up the age-old foundations;

you will be called Repairer of Broken Walls,

Restorer of Streets with Dwellings.

IsDamascusGat

Glass half-Full

A World-class Sacred Mountain

February 4, 2020

About 27 centuries ago, the Jewish prophet Isaiah urged his people to live righteously, according to the laws that God had delivered earlier to the prophet, Moses.

By his use of predictive prophecy, Isaiah reinforced his exhortations toward the necessity  of holy living. As his biblical message has been brought down to us through history–even to this day–actual fulfillments of Isaiah’s predictions lent credence to the legitimacy of his message.

Consider this prediction:

“And it shall be at the end of days, that the mountain of the Lord’s house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.”

This prophecy of Isaiah has been fulfilled repeatedly for many centuries, and continues to be actualized every day of our 21st-century life.

In a steady stream of faces and pilgrims of all types, people from all over the world visit “the mountain of the Lord’s house” in Jerusalem.

Every day.

IsPlaza

In this large flat area, Jews from all over the world congregate to pray at their open-air synagogue, the Kotel, which is an ancient wall that retains the side of the mountain where their temple had stood in ancient times.

Christians also visit this site in great numbers. We  are welcomed every day by the Jewish people. Most Christians stroll through, gathering faithful inspiration, on their way to their own holy site nearby, in the Christian quarter of the Old City . . .

IsHSscene

where Christ was crucified almost 2000 years ago, and laid in a sepulchre, before rising from the dead on the third day after his death.

In my photo below. . .

IsPlaza1

. . .  notice the long ramp that connects the ground-level plaza to a higher location at the top of the wall. Through this stairway, the Muslims allow some visitors access, at certain times of the day, to their holy site, al-Haram al-Sharif, which happens to be the same location as the ancient Jewish temple. The Muslim shrine there, built in 692 c.e., is  known by us Christians as the Dome of the Rock. Believers of all three faiths— Jewish, Muslim and Christian— believe Abraham was led by the Eternal One up onto that high spot with his son.

In that world-famous episode, God revealed his will about ritual sacrifice; the Lord Himself provided an animal for Abraham to offer instead of his son. Muslims believe that the son was Ishmael. Jews and Christians believe it was Isaac. Whatever you believe about it, suffice it to say that the Eternal One thereby clarified once and for all: his call for sacrifice did not include any human victim.

A Christian rendering of that event is painted on a wall inside the nearby Christian Church of the Holy Sepulchre.

IsSepcIsac

This clarification from God about the offering of sacrifice took place on the mountain–called Mt. Moriah by Jews–and called al-Haram al-Sharif  by Muslims.

In our day and time, some visitors are more fortunate in the timing of their pilgrimage. At certain times of the day,  the Islamic-administered mountaintop is opened to visitors from other faiths. Christians and others may walk up the wooden-covered stairway to gain a limited access to the sacred mountaintop. Up there, they are allowed a brief access to Islam’s third-holiest site. They can amble for a while, to get a closer view of Al Aqsa and the Dome of the Rock. They can also stroll around and get a panoramic view of Jerusalem, from Mt. Scopus, toward the northeast, to Mt. Zion at the westward view.

After a brief time, they will be conducted away, back to their own quarters, by Islamic devotees, so that the followers of Mohammed may express their devotion to Allah among an exclusive gathering of the faithful.

Infidels who do not subscribe to Mohammed’s revelation are thus asked at the appointed  times to leave the mountaintop, al-Haram al-Sharif. This practice is more restrictive than what is allowed by  the Jews and Christians below.

Muslims arrive on the sacred height by other entrances, from the Muslim quarter. After being summoned by several muezzin callers who chant their calls through loudly amplified minaret towers, the Mohammedan faithful enter those two holy structures to pray.

All of this carefully controlled sharing of the sacred mountain takes place every day in Jerusalem. Thanks be to ____ that this happens peacefully.

And this Christian says, may it always be so! until ____ visits the place in a more persuasive way, and perhaps aligns us all on the same page.

Pray, pray for the peace of Jerusalem.

Back down at the lower plaza level, the Israeli administrators of this dividedly sacred mountain have posted a sign that acknowledges the fulfillment of Isaiah’s prophecy so long ago.

IsIsaiah2

If you enjoying listening to music, you may appreciate hearing a song about this mountain. My friend David wrote and recorded it many years ago, with a little help from our friends, Danny, Donna and Jenny:

Aliyah Yerushalayim

Glass half-Full

Covered Women

September 20, 2016

DegasLA

I was a Catholic kid growing up in the 1950’s. During that era, the Church schools were administered by nuns whose habits included keeping themselves covered by black and white cloth.

But during my lifetime, now extending into 65 years, all that nunnery garb has gone the way of the buffalo. You don’t hardly see old-style nuns walking around in public any more.

On the other hand, there appears to be a worldwide movement by some religious people to keep their women covered. More about that in a moment.

Another thing that was going on back in the day, when I was a youngster, was the growth of viewership in playboy magazine, a publication that was eagerly snapped by pubescents like myself and many others, for the sake of looking at naked women.

Generally, us good Catholic boys preferred to train our eyes onto the girls in the magazine, instead of the nuns who were teaching us at school.

That infamous magazine was not the only one, as you probably know. There were many others, such as penthouse and hustler. As the years rolled by, those rags just got raunchier and raunchier. Then along came the X-rated movie houses, peep house, topless bars and ultimately the worldwide web on which any female genitalia and mammary-triggered acting out can be fantasized. At various times I sampled them all before God got a hold of me and got me straightened out on a few things.

Now I notice, ubiquitously, we inhabit an hyper-stimulating post-religious world where many women who court the public spotlight compete with each other for  male gawks by flaunting outfits that take exposure, instead of fashion, to the max.

This is very titillating, and at times seems pleasant and quite alluring, but it doesn’t solve any problems. In fact, as a certified old geezer now I am starting to think this whole hefneresque uncoverage trend has generated more trouble than its worth.

All these sexy women sauntering around in the world can actually make a man’s life much harder–not easier–to bear.

My personal experience uncovers this truth: when you get right down to it, there is nothing better for a man in this world than a real, live woman who loves him, and there is nothing better for a woman than a real, live man who loves her.

But now we have millions of horny men walking around in the post-modern, post-religion, post-playboy, post-marriage, post-internet world being constantly tormented by all these uncovered women.

And so along cometh the Muslims imams, raising their hajibual judgements against our licentious western ways.

As a Christian, I cannot deny they have a point.

They want to keep the women covered. Western women see this as oppression. Maybe it is, but there are some western men who discreetly understand why it is that the Muslims want to cover their women with hijab and niqab. My born-again assessment of this conundrum is that Law (of covering women, or anything else) is no salvation–and no solution–for delivering us over-stimulated males from our sexual obsessions. We each have our own frustrations to deal with, and that is an issue between each man and his God. And his woman, if he is fortunate enough to have one.

In other news, it has been reported that some great historian said somewhere that what goes around comes around.

I could say that, in my lifetime, the notion of women being modestly dressed has incrementally disappeared; maybe it went around the dark side of the moon or somewhere to be disposed of forever. Religious people are criticized for being old-fashioned, puritanical, repressed, blahblahblah, for their antiquated ideas about keeping women covered.

Now the idea of modesty comes back around, but this time from a different source–a different religion–not the old Catholic one, not the old Puritan one, not the old Calvinist one, but the new/old Muslim one that comes slouching from the east.

And this old guy wonders if now we really get what’s coming to us. Nebuchadnezzer is not just mouthing empty fatwahs.

Maybe it’s time to take cover.

Glass half-Full

What Mr. Nawaz says about Islamism

March 22, 2015

Among the people of my Christian tribe, a big question these days is:

Does Jihadi extremism represent, in any appropriate way, real Islam?

This is, as you know, a timely question. And I am curious about the answer, so I thought I would get a Muslim’s written perspective on the matter.

The book I chose is Maajid Nawaz’ autobiographical testimonial, Radical.

http://www.amazon.com/Radical-Journey-Out-Islamist-Extremism/dp/0762791365

Now, having read it, I am inclined to give the “moderate” Muslims of our world the benefit of the doubt. So yes, to answer my own question, I am of the opinion that there is such a thing as a legitimately moderate Muslim, in spite of the Islamofascists who are striving terribly to drag all the Muslims of the world into their gruesome quest for khilafah domination.

My rationale is based mostly in Christ’s sermon on the mount, recorded in Matthew 5, which says this:

“Blessed are the peacemakers, for they shall be called sons of God.”

My inclination is to make peace with Muslims in any way I can. There is nothing wrong with this.

Some of my Christian friends say, however, that it is dangerous to make peace with the Mohammedans. While that may be true in some cases, I believe Christ calls us, based on the beatitude stated above, to take a chance on peace with other religionists whenever possible.

Love your enemies.

For me to cast a blanket judgement on all Muslims, based of the atrocities of ISIS, al Nusra, Muslim Brotherhood and their ilk, would be like casting judgement on all my fellow Christians because of what has been done in times past by the IRA, or Bosnian Serbs, or pedophile priests, or Spanish Inquisitors, or medieval Crusaders.

That’s not to say there are no fundamental, prejudicial problems with the primary Islamic scripture, the Quran; it contains passages that assign second-class citizenship to non-believers, and displays blatant antisemitism in other commandments. This is nothing new, and we should, accordingly, keep an eye, and a legal reign if necessary, on their oppressive Islamic tendencies in places where Muslims are in charge.

And it’s not like we have no problematical passages in our own Bible Scriptures. As a realistic Christian, I can admit that, but I still believe our book is a very long account of our Creator’s deallings with a fallen, sinful mankind, starting with the Jews, then us Christians, and eventually the whole damned world.

So get ready for God’s judgement on all of us. I have an advocate in Jesus. Who will defend you in the final courtroom? Will you have a leg to stand on?

I have read the Bible, and I believe it.

I have not read the Quran, but that is no requirement for citizenship in this world. And I suppose that as long as there is no caliphate governing American lands, there will be no such requirement. And of course there is no obligation in my country, USA, for anyone to necessarily read the Bible, or Torah, or any other sacred book.

Let’s keep it that way.

I am a citizen of this world, and when I hear or read that the third Abrahamic religion contains scriptural judgements about Christians, Jews, and other kaffir types who do not subscribe to Muhammed’s legacy, I am paying attention, because I want to do whatever is necessary to protect me and mine.

At the present time, I am in no danger of harsh punishments from so-called Muslims who are mad as hell. There are, however, Christian brethren of mine who are, as we speak, enduring terrorism in other lands, such as Egypt, Syria, Iraq, Iran, and God only knows where else in this unstable world.

So recently, when I was seeking answers about all this, I did turn to Maajid Nawaz’ book, Radical, and I read it.

There’s a lot I could say about his testimony; I recommend the book. But I will wrap this up simply with a quote, which explains in a cogent, concise way, the essential relationship between Islam and “Islamism.” Maajid Nawaz writes:

“Important to grasp is how Islamism differs from Islam. Islam is a religion, and its Shari’ah can be compared to Talmudic or Canon law. As a religion, Islam contains all the usual creedal, methodological, juristic and devotional schisms of any other faith. In creedal maters, there exist ancient disputes, from which we have the two major denominations of Sunni and Shia, each giving rise to numerous sects within their ranks. From methodological disputes, legal theorists and traditionalists debated whether scripture was best approached through systemised reasoning or oral tradition. From juristic differences, major schools of law emerged. And from a devotional angle, lapsed, traditional, fundamentalist and extremist Muslims have always existed. Superseding all these religious disagreements, and influencing many of them politically, is the ideology of Islamism. Simply defined, Islamism is the desire to impose any given interpretation of Islam over society as law.”

And a little further down  page 80:

“. . .one can see that, ‘though religious extremism and fundamentalism may pose social challenges, it is Islamism that seeks real power. Like Mussolini’s fascists, who were also socially progressive, it is the toatalitarian aspect of Islamism that gives rise to major concern.”

Yes, Maajid, I am concerned about that, as are many other kaffirs. And that sounds like a “moderate” analysis if I ever read one.

Therefore, in order to, as posited at the start of this, give Muslims the benefit of the doubt, I must say: I  finished reading Radical thinking that if there were more Muslims like Maajid, this world would be a better place.

The book was, as we say in evangelical circles, “edifying,” which means: I learned something from it. Thank you, Mr. Nawaz. Help us keep a rein on those totalitarian-leaning ones among your tribe.

Smoke

Surely, He has born our griefs

December 13, 2014

Every now and then in world news, it is reported that Muslims have taken offense because the Prophet Mohammed was insulted by some disrespectful kaffir journalist, speaker, or movie. In such cases, followers of Islam have been known to demonstrate their ire publicly.

This does not generally happen–it should not–among Christians, because our Savior has already suffered just about every insult, torture, or disgrace known to man– when he was nailed to a cross. There is nothing a person can say or do to humiliate Jesus that hasn’t already been spoken or done.

People who do not believe in Christ sometimes say that ours is a weak religion–even pathetic–because we put all our hope and faith in a Messiah who was judged to be a criminal and blasphemer and then publicly humiliated by torture and death on a cross.

The Muslim religion, by contrast, is founded on belief in the spoken word and action of a different person, Mohammed, who was a very successful man. Although he was opposed by many religious people of his day–as Christ also was–Mohammed surmounted the opposition of his enemies. In spite of his contentions against the stubborn Arab old-religionists of Mecca, he became, during his lifetime, a highly respected religious leader, revelator, military leader, judge, and founder of a world religion. Along the way he who took multiple wives, fathered many children and grandchildren, and died a natural death.

Jesus Christ, however, died on a cross after being publicly humiliated and tortured.

People who criticize Christians for following a suffering, crucified Savior think we have been misled or duped to put our faith in such a loser.

Whatever. It doesn’t matter what they think. Whatever abuse, verbal or physical, was heaped upon Jesus, is to be expected in the Christian life, and we must bear that humiliation with the same dignity that Christ bore his.

And that is a major point of Christianity–learning to bear the humiliation and suffering that this life generates, even as he did.

The real frustrations and failings of our life, after all, usually center around our defeats, not our victories.

So, by going to the cross, which facilitated his later resurrection on the third day afterward, Jesus showed us how to accomplish the greatest–the most necessary–victory in life. This overcoming is obtained through facing, bearing, and overcoming whatever-the-hell trouble life throws at us, including the worst adversity of all–death itself.

The Jewish prophet Isaiah foreshadowed this exemplary, salvatory role of Messiah when Isaiah presciently spoke:

“Surely, He has borne our griefs, and carried our sorrows!”

Several millenia later, the composer Georg Friedrich Handel included these prophetic words from Isaiah in his great musical oratorio, Messiah:

https://www.youtube.com/watch?v=OT8tR1azaIw

This motivates us to proclaim, as Paul did:

“Behold, now is the acceptable time; behold, now is the day of salvation–giving no cause for offense in anything. . .”

Life is sad, and difficult, but our God has shown us how to get through it victoriously; this does not require taking offense at every little errant word or insult. He was our example in this forebearance. Furthermore, we have better things to do.

Glass half-Full