Posts Tagged ‘Abraham’

A World-class Sacred Mountain

February 4, 2020

About 27 centuries ago, the Jewish prophet Isaiah urged his people to live righteously, according to the laws that God had delivered earlier to the prophet, Moses.

By his use of predictive prophecy, Isaiah reinforced his exhortations toward the necessity  of holy living. As his biblical message has been brought down to us through history–even to this day–actual fulfillments of Isaiah’s predictions lent credence to the legitimacy of his message.

Consider this prediction:

“And it shall be at the end of days, that the mountain of the Lord’s house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.”

This prophecy of Isaiah has been fulfilled repeatedly for many centuries, and continues to be actualized every day of our 21st-century life.

In a steady stream of faces and pilgrims of all types, people from all over the world visit “the mountain of the Lord’s house” in Jerusalem.

Every day.

IsPlaza

In this large flat area, Jews from all over the world congregate to pray at their open-air synagogue, the Kotel, which is an ancient wall that retains the side of the mountain where their temple had stood in ancient times.

Christians also visit this site in great numbers. We  are welcomed every day by the Jewish people. Most Christians stroll through, gathering faithful inspiration, on their way to their own holy site nearby, in the Christian quarter of the Old City . . .

IsHSscene

where Christ was crucified almost 2000 years ago, and laid in a sepulchre, before rising from the dead on the third day after his death.

In my photo below. . .

IsPlaza1

. . .  notice the long ramp that connects the ground-level plaza to a higher location at the top of the wall. Through this stairway, the Muslims allow some visitors access, at certain times of the day, to their holy site, al-Haram al-Sharif, which happens to be the same location as the ancient Jewish temple. The Muslim shrine there, built in 692 c.e., is  known by us Christians as the Dome of the Rock. Believers of all three faiths— Jewish, Muslim and Christian— believe Abraham was led by the Eternal One up onto that high spot with his son.

In that world-famous episode, God revealed his will about ritual sacrifice; the Lord Himself provided an animal for Abraham to offer instead of his son. Muslims believe that the son was Ishmael. Jews and Christians believe it was Isaac. Whatever you believe about it, suffice it to say that the Eternal One thereby clarified once and for all: his call for sacrifice did not include any human victim.

A Christian rendering of that event is painted on a wall inside the nearby Christian Church of the Holy Sepulchre.

IsSepcIsac

This clarification from God about the offering of sacrifice took place on the mountain–called Mt. Moriah by Jews–and called al-Haram al-Sharif  by Muslims.

In our day and time, some visitors are more fortunate in the timing of their pilgrimage. At certain times of the day,  the Islamic-administered mountaintop is opened to visitors from other faiths. Christians and others may walk up the wooden-covered stairway to gain a limited access to the sacred mountaintop. Up there, they are allowed a brief access to Islam’s third-holiest site. They can amble for a while, to get a closer view of Al Aqsa and the Dome of the Rock. They can also stroll around and get a panoramic view of Jerusalem, from Mt. Scopus, toward the northeast, to Mt. Zion at the westward view.

After a brief time, they will be conducted away, back to their own quarters, by Islamic devotees, so that the followers of Mohammed may express their devotion to Allah among an exclusive gathering of the faithful.

Infidels who do not subscribe to Mohammed’s revelation are thus asked at the appointed  times to leave the mountaintop, al-Haram al-Sharif. This practice is more restrictive than what is allowed by  the Jews and Christians below.

Muslims arrive on the sacred height by other entrances, from the Muslim quarter. After being summoned by several muezzin callers who chant their calls through loudly amplified minaret towers, the Mohammedan faithful enter those two holy structures to pray.

All of this carefully controlled sharing of the sacred mountain takes place every day in Jerusalem. Thanks be to ____ that this happens peacefully.

And this Christian says, may it always be so! until ____ visits the place in a more persuasive way, and perhaps aligns us all on the same page.

Pray, pray for the peace of Jerusalem.

Back down at the lower plaza level, the Israeli administrators of this dividedly sacred mountain have posted a sign that acknowledges the fulfillment of Isaiah’s prophecy so long ago.

IsIsaiah2

If you enjoying listening to music, you may appreciate hearing a song about this mountain. My friend David wrote and recorded it many years ago, with a little help from our friends, Danny, Donna and Jenny:

Aliyah Yerushalayim

Glass half-Full

What Muhammad did

October 25, 2014

I have been reading about Muhammad in Karen Armstrong’s biography, and I have concluded that he was a genius.

That prophet’s spiritual presence was so compelling to his first followers that they accepted without question hundreds of utterings  spoken through his mouth. They later assembled these verses as the suras of the Qu’ran.

This was no small feat. The lyrical content of Islam’s holy scriptures is composed entirely of one man’s revelatory pronouncements. (If I am wrong about this, you Muslims please correct me. I understand that the hadiths, written later by others, followed, but are not  considered holy revelatory scripture.)

Compare this Mohammadan revelation to, say, the Bible, which was assembled as sixty-six books that were spoken or authored by a multiplicity of authors over thousands of years. What a legacy the Jewish people have given us. Muhammed benefited directly from the Judaic legacy, and considered himself a part of it–a most definitive and corrective part of it.

What Mohammed had to say about al-Lah to his fellow Arabs during the early seventh century c.e. was quite urgent and compelling. The essence of it is that al-Lah is one God, not some pagan collection of many gods and goddesses. This may sound like religious quibbling to modern secularists, but the monotheistic insistence was downright revolutionary to 7th-century Arabs, especially those of the Quraysh tribe in Mecca. Muhammad’s impact upon the Arabic tribal life and religion was  similar to Paul’s upending message about Jesus Messiah to his fellow-Jews, which had happened about five hundred years earlier.

Muhammad’s message of monotheism, consistent in some ways with the ancient Abrahamic covenant, has spread across the world for fourteen centuries now. It is quite amazing, even as Muhammed himself must have been a quite amazing man.

Not as amazing, however, as being resurrected.

In her biography of Muhammed, Karen Armstrong reports that in the year 621 c.e. Mohammed instructed the Muslims to pray facing Jerusalem. Because the prophet had been taken up in a night vision by an angel, Gabriel, and transported mystically to Jerusalem for certain revelations, the holy city of the Jews was shown to be “central to the Muslim faith too.”

For more than two years, the Muslims adopted Jerusalem as their qibla, or direction of prayer. But in January of 624 c.e., about eighteen months after Muhammed’s hijra (the prophet’s history-shaking, exilic journey to Medina after being rejected by the powerful Quaraysh tribe of Mecca), something happened to re-orient forever the Muslim quibla. On page 162 of her book Karen Armstrong wrote: 

“. . . Mohammed was leading prayers in a mosque . . . Suddenly, inspired by a special revelation, Muhammad made the whole congregation turn round and pray facing Mecca instead of Jerusalem. God had given the Muslims a new focus and a new direction (qibla) for their prayer.”

At that turning point in time, the Muslims redirected their salat devotions back toward Mecca, the place of their origin. I wish that they had, at that point, just left Jerusalem to the Jews. Our present-day situation in that city might have been less contentious.

Now the Jewish caretakers of the holy city would have to deal only with, instead of Ishmaelic Muslims, God and everybody else who claims to know Him.

According to the account of God’s work among homo sapiens that I subscribe to, God’s verdict on the matter is:

“My house shall be called a house of prayer for all the nations.”

Mark 11:17

Here’s a song about it

and another song about it

Smoke

This World

September 13, 2014

There’s something wrong with this world. Can’t you feel it?

Something a little out of whack.

We detect that something is a little out of kilter, maybe a little rotten in Denmark, and Detroit, in Darjeeling, something amiss in Mississippi, Malaysia and Malawi, out of sync in Singapore, Sevastopol, and Sao Paulo, and probably in our own back yard.

Everywhere we look in the world we notice folks, including me and you, who are playing the game without a full deck, making mistakes, screwing up; we see them building cities and societies using resources that are one brick shy of a load, with a screw loose somewhere and trying to put things on the straight and narrow with instruments that are about half a bubble off level.

What’s up with that?

Many moons ago, when men were crawling out of the caves and bushes, when women were roasting critters over fire and worshipping the sun and stars and rocks and trees and bulls and bitches, back in the mists of antiquity when humans hung together in packs and tribes, then in camps, cities and even empires– along came a fellow who marched to a different drummer.

He managed to do–not that he was trying to do so– what a lot of celebs these days spend their whole lives attempting–he made a name for himself. You’ve probably heard of him:

Abraham.

Scads of people throughout history claim kinship or faith with him. Why? What was it he did that was so important?  Well, how about this–history, oral and written, records that he believed God.

Abraham had noticed that, as I mentioned above, something was wrong in this world. So he asked God if there was something he could do about it. God urged him to leave the old world that he had been born into, and emigrate to a new place. So Abraham accepted God’s counsel; he picked up stakes and moved.

Since that time, a lot of people of have, you know, done something like that.

Abraham was an immigrant. He was hoping, I suppose, that he would not be turned back at some border somewhere.

He did manage, thank God, to get settled into a new place, and a lot of things happened after that. His young’uns came along–Isaac, Ismail, and so forth and so on.

By n’ by, a certain strain of his descendant family tree got themselves stuck in a slavery situation.

Then another fellow, Moses, came along and sought God’s counsel. He got the people organized and led them out of slavery. While his people were wandering around in the middle east trying to get it together, Moses inquired further of God, and so God gave him a revelation of what was to be done about the situation.

That situation being this world, which is about half screwed up, and what could the people do about it. They needed some laws and principles to get themselves straightened out and going in the right direction, so God gave them some instructions. Nowadays some folks call it Torah, others call it Pentateuch, or Bible. Some call it myth. I call it part of the Bible.

The short-term outcome of all that was, in the ensuing centuries, Moses’ people founded a kingdom and ran it for a few hundred years; it was supposed to be based on righteousness and justice. But, over time, things did not work as planned, and the kingdom was overcome by others and it all fell apart.

A few centuries after that, but in the same place, Jesus came along.

Now the main deal with Jesus is his Resurrection, and our resurrection, which accompanies his if we are willing to go with him. Either you believe it, or you don’t. As for me and my house, I do believe that he was was raised from being dead after being crucified to atone for all the bad stuff that makes this world, including me, wrong.

But of course that’s not the end of it all.

A few more centuries rolled by. Mohammed came along and noticed the same thing that I alluded to above–there’s something wrong with the world. He claimed to have a revelation from God of what’s to be done to get this crooked ole world straightened out.

Now the thing about Mohammed is: although he was a genius in religion, politics, and military strategy, he was a mere human like you and me. And so all the carefully-crafted constructs of his legacy later degenerated into more of the same-old same-old dog-eat-dog, survival-of-the-fittest manipulations of selfish lecherous ego-driven men , like everything else in this damned world.

There is no fixing this world. The Jews have been trying to fix life for thousands of years. Now the Muslims are taking their shot at it. Hindus, Buddhists, Confucians, Shintos, God bless ’em all for trying, but  none of it works for getting this earth and its people corrected. The world just continues to get worse and worse, and the stakes higher and higher, like carbon emitted and rising to entrap the atmosphere, while human compulsions descend lower and lower, like carbon emitted and accumulating in the tombs of our ancestors and ultimately in our own graves.

But each one of us faces death alone; the wicked world that hath confounded me, stumbled you, for lo these many years– it does not die with us. It just keeps going on and on and on in all its incendiary dysfunction.

When it gets right down to it, each man, each woman, must decide what is to be done about his/her own life, and what role he/she will attempt within the revolving restrictions of the great mandala. As for me–I’m going with the one Creator who, allowing himself to be crucified at the hands of this world’s dysfunction, has already conquered and surpassed the death that awaits us all.

my song about it

Smoke