Posts Tagged ‘Scriptures’

What Mr. Nawaz says about Islamism

March 22, 2015

Among the people of my Christian tribe, a big question these days is:

Does Jihadi extremism represent, in any appropriate way, real Islam?

This is, as you know, a timely question. And I am curious about the answer, so I thought I would get a Muslim’s written perspective on the matter.

The book I chose is Maajid Nawaz’ autobiographical testimonial, Radical.

http://www.amazon.com/Radical-Journey-Out-Islamist-Extremism/dp/0762791365

Now, having read it, I am inclined to give the “moderate” Muslims of our world the benefit of the doubt. So yes, to answer my own question, I am of the opinion that there is such a thing as a legitimately moderate Muslim, in spite of the Islamofascists who are striving terribly to drag all the Muslims of the world into their gruesome quest for khilafah domination.

My rationale is based mostly in Christ’s sermon on the mount, recorded in Matthew 5, which says this:

“Blessed are the peacemakers, for they shall be called sons of God.”

My inclination is to make peace with Muslims in any way I can. There is nothing wrong with this.

Some of my Christian friends say, however, that it is dangerous to make peace with the Mohammedans. While that may be true in some cases, I believe Christ calls us, based on the beatitude stated above, to take a chance on peace with other religionists whenever possible.

Love your enemies.

For me to cast a blanket judgement on all Muslims, based of the atrocities of ISIS, al Nusra, Muslim Brotherhood and their ilk, would be like casting judgement on all my fellow Christians because of what has been done in times past by the IRA, or Bosnian Serbs, or pedophile priests, or Spanish Inquisitors, or medieval Crusaders.

That’s not to say there are no fundamental, prejudicial problems with the primary Islamic scripture, the Quran; it contains passages that assign second-class citizenship to non-believers, and displays blatant antisemitism in other commandments. This is nothing new, and we should, accordingly, keep an eye, and a legal reign if necessary, on their oppressive Islamic tendencies in places where Muslims are in charge.

And it’s not like we have no problematical passages in our own Bible Scriptures. As a realistic Christian, I can admit that, but I still believe our book is a very long account of our Creator’s deallings with a fallen, sinful mankind, starting with the Jews, then us Christians, and eventually the whole damned world.

So get ready for God’s judgement on all of us. I have an advocate in Jesus. Who will defend you in the final courtroom? Will you have a leg to stand on?

I have read the Bible, and I believe it.

I have not read the Quran, but that is no requirement for citizenship in this world. And I suppose that as long as there is no caliphate governing American lands, there will be no such requirement. And of course there is no obligation in my country, USA, for anyone to necessarily read the Bible, or Torah, or any other sacred book.

Let’s keep it that way.

I am a citizen of this world, and when I hear or read that the third Abrahamic religion contains scriptural judgements about Christians, Jews, and other kaffir types who do not subscribe to Muhammed’s legacy, I am paying attention, because I want to do whatever is necessary to protect me and mine.

At the present time, I am in no danger of harsh punishments from so-called Muslims who are mad as hell. There are, however, Christian brethren of mine who are, as we speak, enduring terrorism in other lands, such as Egypt, Syria, Iraq, Iran, and God only knows where else in this unstable world.

So recently, when I was seeking answers about all this, I did turn to Maajid Nawaz’ book, Radical, and I read it.

There’s a lot I could say about his testimony; I recommend the book. But I will wrap this up simply with a quote, which explains in a cogent, concise way, the essential relationship between Islam and “Islamism.” Maajid Nawaz writes:

“Important to grasp is how Islamism differs from Islam. Islam is a religion, and its Shari’ah can be compared to Talmudic or Canon law. As a religion, Islam contains all the usual creedal, methodological, juristic and devotional schisms of any other faith. In creedal maters, there exist ancient disputes, from which we have the two major denominations of Sunni and Shia, each giving rise to numerous sects within their ranks. From methodological disputes, legal theorists and traditionalists debated whether scripture was best approached through systemised reasoning or oral tradition. From juristic differences, major schools of law emerged. And from a devotional angle, lapsed, traditional, fundamentalist and extremist Muslims have always existed. Superseding all these religious disagreements, and influencing many of them politically, is the ideology of Islamism. Simply defined, Islamism is the desire to impose any given interpretation of Islam over society as law.”

And a little further down  page 80:

“. . .one can see that, ‘though religious extremism and fundamentalism may pose social challenges, it is Islamism that seeks real power. Like Mussolini’s fascists, who were also socially progressive, it is the toatalitarian aspect of Islamism that gives rise to major concern.”

Yes, Maajid, I am concerned about that, as are many other kaffirs. And that sounds like a “moderate” analysis if I ever read one.

Therefore, in order to, as posited at the start of this, give Muslims the benefit of the doubt, I must say: I  finished reading Radical thinking that if there were more Muslims like Maajid, this world would be a better place.

The book was, as we say in evangelical circles, “edifying,” which means: I learned something from it. Thank you, Mr. Nawaz. Help us keep a rein on those totalitarian-leaning ones among your tribe.

Smoke

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Ritual and Renewal in Christendom

February 14, 2015

I was raised in the Catholic Church, and my wife was too. That was a long time ago.

During the 35 years of our marriage, we’ve been intimately connected to a group of Protestant Christian believers. Our group spends a lot of time reading the Bible and discussing the revelation, poetry, prophecy and history that is documented therein.

Our literate emphasis on the Bible, the printed Word of God, has not always been the main thrust of the Christian religion. Widespread reading of the Scriptures only came to the forefront in Christian life during the Protestant Reformation, which was led in the 1500’s by Martin Luther, John Calvin and many other outspoken reformers.

There’s a historical reason why the Reformation, and the Renaissance before it, happened when it did.

About a hundred years before Luther ignited the Protestant Reformation, Johannes Gutenberg’s invention and development of the printing press had begun forging new paths of communication. This new printing technology would greatly proliferate literacy, and the use of the printed word, for centuries to come. The expanded use of printed Scriptures fundamentally changed the Christian religion; it was similar, in a way, to the way digital media has profoundly altered communication during our times.

But before that 16th-century revolution in literate religion came (enabling Christians to sit around discussing the Bible), there was the centuries-old Practice of Religion, and a major part of that religion was Ritual.

Jesus Christ’s crucifixion and resurrection is plainly told, for all to see and read, in the four Gospels of the printed Word. We take this for granted in the 21st century, as we did in the last century when I was growing up.

My Catholic childhood practice of religion was absolutely defined by the Mass, which is a ritual that had originated in the events of Christ’s sacrifice, but was later morphed during 1900 years of time into a prescribed, elaborate ceremony. The original purpose of the Mass was to tell the story of Christ’s sacrifice on Calvary, in Jerusalem. But as that Mass came down through the ages, the cognitive element (understanding what actually happened at Calvary) was draped (rather mysteriously in my young consciousness) in ceremonial robes, and spoken in a language–Latin–that I did not understand. And so the Mass became, for me and for millions of others, something else. It became a Ritual.

In my young soul, this produced reverence, and a kind of faith–not a faith of understanding, but of. . .ritual, and yes, belief.

I’m not rejecting ritual altogether. I believe it is a profound component of human community, and can be a pathway toward faithful worship. But my turning, in early adulthood, to (what is called Protestantism) the Scriptures, instead of the Catholic (or HighChurch) ceremonial practice, has been quite productive, and beneficial in how I have lived life.

When Pat and I visited Greece and Italy a few of weeks ago, I was enlightened about all this. It was a kind of epiphany.

In Athens, we saw:

OrthxBrite

I snapped the image in a Greek Orthodox church.

A week later in Rome, we saw:

GoldAltar

This image is from a Roman Catholic church.

These two pix cannot portray the meaning, nor the reverential profundity, of worship as it regularly is offered in Orthodox and Catholic churches of the Old World, and still today through the whole world. But they are a visual indicator of the cultural legacy, and the experiential intensity, that accompanies ceremonies in both major strains of Christendom. (Greek Orthodox and Roman Catholic parted ways during the 11th century A.D.)

I will cast no judgement about the formal traditions of my Christian brothers and sisters whose faith is framed in the Old way of worship. I suppose what they are doing may reflect more perfectly what we will all be doing in heaven someday.

These reverential musings, which were recently initiated for me in Athens and Rome, have marvelously, perhaps Providentially, landed on this screen just now, for you to see. Now I will bring this ceremonial sojourn to a visual cadence with . . . one more picture I snapped; it expresses my feeling about our colorful Christian faith, which is visible to those who watch attentively, in the midst of a tragic, and dreary, world.

PiazNovnaColr

Glass half-Full