Posts Tagged ‘sword’

Here come da sword to separate

November 21, 2015

When our rebellious 20th-century soul

slit its wrist with a broken existentialist bowl,

our severed spirit was cast out to wander

in a rational world cut a-sunder.

 

Then while the brotherhood of man

was striving to put us together again

along came the jihadi with sharpened sword

moving swift, like a terrorist horde,

calling for righteousness, the Muslimic version,

and it brought forth a jihadi incursion.

 

Now Western decadence and license is no defense,

even if our license permits us to sit on the fence,

against the marauding jihadi whose scimitar is red

with so much collateral blood being shed.

 

The Word of God is sharper than any two-edged sword,

and while battalions of man-made righteousness move toward

a world that’s torn up with terror and strife,

I’m still staking my claim on eternal life,

Christian version,

with a Spirit incursion.

 

That’s my story and I’m stickin’ to it;

’cause Jesus’ resurrection is more convincing than anyone else can do it.

My faith will outlive any worldly disgrace

that could possibly o’ertake us as we run this race.

 

Glass half-Full

Time for Jihad?

September 7, 2014

Jihad is not one of the five pillars upon which the faith of Islam is founded.

If we, the Christians of this world, are to morally oppose Muslim terrorists, we should not do it on a platform of condemning Islam as a whole. Such a judgment upon Mohammed’s people would be downright impracticable and unworkable. We may classify them as heretics; some of us may identify Mohammed as a false prophet.

But hey, the Muslims of the world are not going to go away on the basis of our opposing their extremist elements. In the last fourteen centuries millions of the Islamic faithful have followed the teachings of Mohammed, and millions of them still are following him through the Quran and hadith traditions.

And that is worth something, because it is reality. Islam represents a long-lived institutional presence in our world. Such longevity has earned the people of the Quran an historical legitimacy.

Mohammed founded his worldwide religion based on five religious disciplines, or “pillars,” as the Muslims call them: belief in one God, prayer five times a day, giving to the poor, fasting and spiritual discipline during Ramadan, and the hajj journey to Mecca.

Jihad is not one of the five pillars of Islamic faith.

World history proves that Islam is no fly-by-night cult; the opinions of mankind render it a legitimate force to be reckoned with.

On one hand, the “force” characteristic of Islamic expansion is the problem, and we need to deal with it. If Islam is a religion of the sword, which depends on forced conversion of people with whom it crosses paths , we do have a large fundamental problem with it.

On the other hand, if the coercion we presently see from ISIS and other murderous groups is not rooted in authentic Islam itself but rather in extremists’ distortion of that faith, we cannot reasonably classify all Muslims as jihadists.

So which is it? Which “hand” is it? I believe we need to give mainstream Muslims the benefit of the doubt, because we inhabit the same world they do. Blessed are the peacemakers. But the ISIS murderers–they are a different animal. They are the Nazis of our age.

We will soon have to deal with them in the same way our grandparents had to deal with the Nazis three quarters of a century ago. Because the world did not effectively oppose the rise of Hitler and his Nazi criminals in a timely way, their Third Reich thuggery corrupted the entire machinery of Germany’s government and military. Then it took the greatest generation of our Western civilization to put a stop to their fiercely organized bloodletting. But it was not easy. Millions gave their lives in the process of ridding the world of the Nazi pestilence.

This cannot be allowed to happen to the Islamic countries in our day and time. We must make peace with Islam, if that is possible. Blessed are the peacemakers.

Accordingly, we must insist that Muslim leaders clean house, and rid their ranks of those murderers who execute innocent men/women without rule of law and without justice.

This dire situation is nothing new. About ninety years ago, Adolf Hitler named his contention with the world “Mein Kamph,” which means “my struggle.” He spent the rest of his destructively misguided life trying to convince the German people that “his” struggle was the same as their struggle to become a great people. It wasn’t. As it later turned out, the German people had better things to do than fight the feuhrer’s maniacal battles for him. What a price the Germans and the world at large had to pay in time and precious lives, to learn that hard lesson.

Likewise, the Muslim faithful of our present world have better things to do–like governing their own people–than fighting the bloody battles laid out for them by ISIS, Al Nusra, Hamas, Hezbollah and others of their ilk.

Fourteen hundred years ago, Mohammed established his legacy among the Arabs by accepting the role of spiritual prophet. But he went further than that. He also took on political and military roles. Perhaps his taking on such forceful responsibilities, and their subsequent precedents after his death, is why the coercive power of the sword has become an oft-used weapon of Muslim hegemony.

This swordish attribute of Islamic power is not a religious tactic to which Christians readily acknowledge legitimacy. Except that: our own history of violence, forced persecution and war are, like it or not, an undeniable stain on the Christian heritage.

Even so, that was not Jesus’ precedent. All the subsequent killing, maiming, forced converting in the name of God under Christendom was what we did, not Jesus. Jesus’ ultimate purpose was to atone for those sins that infect every one of us, and to affirm his salvatory work through resurrection after crucifixion. There is no historical evidence that Jesus took up the sword.

As for Mohammed, he affirmed his work through writing the Quran, but also by taking up the sword in the interests of redistributing wealth and establishing justice among his Arab people. He did take up the lethal weapon of military power in order to accomplish that. The principles of Islam governance are human principles.

The principles of Christian resurrection, however, are advocated by a people who hope to transcend this world, and possibly transform it in the process. Because this world is at war with itself, always will be . . . until Christ returns.

You think me naive to write such a thing? Two thousand years of Christianity attest that I am not alone in this belief. As for you followers of Mohammed, may Allah be with you. We’ll see how far that gets you on judgment day.

Smoke

The Sword

August 31, 2014

On the night that Jesus Christ was arrested, he was in the presence of eleven men who had devoted themselves for the last three years to his message and to his life’s work.

That night was a dangerous night. Peter, John, and the other guys could smell trouble coming; it was in the night air as thick as dew on dixie. The powers-that-be did not approve of what Jesus was up to, and they were out to get him.

After these zealous men had eaten their Passover meal with their fearless leader, they were talking about what might happen next. The dramatic events of previous days indicated that something terrible was going down.  They could feel it in their bones that Jesus and his followers might suffer some dire consequences as a result of the unprecedented works of healing, teaching, and organizing they had been doing among their people. Their trepidation was not just idle paranoia, because Jesus was about to be hauled in to face charges of blasphemy and insurrection.

One of his disciples was a man named Peter. Peter was a fisherman by trade, a man of action, a provider, a doer; he was a go-getter, willing to go out and do whatever needed to be done to make  happen whatever needed to happen. So when Peter, impetuous man that he was,  discerned that danger was afoot, he began planning in his mind a strategy to act protectively on Jesus’ behalf.

Now this little band of brothers had, among their minimal possessions, a couple of swords.  Somebody informed Jesus that they they had these two swords, and they were wondering if maybe they should bring them along.

Jesus said: “It is enough.”

Now I’ve been reading and hearing about this historical event all my life. I’m wondering what did Jesus mean by this cryptic, minimal answer when he was asked about the swords (and hence, whether it would be appropriate to use them.)

Think about it. What defense could be implemented with a couple of swords against Caesar’s enforcers? Of what use are a couple of blades against the vast power of Roman law in cahoots with local religious power-players?

Jesus was like yeah whatever I don’t wanna discuss it now. You don’t get it do you, Peter? Just bring ’em along, whatever.

Subsequent events indicate, however, that  Jesus was committed to his own strategy of non-violence. He knew what he had to do, and it did not involve taking up the Sword.

So a few hours later, when the actual arrest happened under cover of darkness in the garden of Gethsemane, one of the guys whipped out the sword and used it in Jesus’ defense. As a result of that hasty reaction, a slave who was one the arresting officers suffered the loss of his ear. What a bloody omen that must have been to set the tone for what was about to happen.

But then Jesus nipped in the bud what might have been the beginning of a real insurrection. He told the impetuous disciple (many Christians believe the sword-wielder was Peter) to put the weapon away, and he said: “. . . for all those who take up the sword will perish by the sword.”

Another cryptic remark from Jesus. Nevertheless, as a result of Jesus’ insistence on non-violence on that fateful night, he went on to face charges (from the religious power-players) of blasphemy and (from the Romans) of insurrection.

The next day Jesus was condemned to death, then beaten and crucified. After a couple of days in the crypt, he was raised from being dead, and a worldwide religion was established on behalf of his redemptive life and work.

So we see from scriptures what Jesus did with the swords that his followers had brought along that night. He chose not to use them.

About 600 years later, another world religion was founded, which was to commemorate what Mohammed did.

So here’s my question for you to consider: What did Mohammed do with his sword?

Sword of the Spirit

Smoke

could be trouble

August 11, 2013

The bloody world devolves down toward

a Prophet with a sword,

or Messiah with a cross:

Choose ye this day who is your boss.

 

By the muezzin call, they said,

or by the broken bread?

God mad as heaven

ridin’ in at hour eleven?

or a God mad as hell

while the sword on us fell?

 

But wait! There’s Jacob caught in the middle

playin’ his fiddle,

while  to the new world we turn,

the old one doth burn.

 

CR, with new novel, Smoke, in progress

The Two-edged Sword

September 15, 2012

In the annals of human history, the invention of the sword is surely a turning point; it’s importance ranks right up at the top of the list, along with the first use of that most laudable invention of all, the wheel.

I suppose the first application of a sharpened implement was  used by prehistoric humans for gathering and preparing food. But I’m sure it wasn’t long before some irate or jealous neanderthal discovered its advantageous wielding for more nefarious purposes, such as murder or maiming.

If you’re not into the neanderthal explanation, think of this bipolar principle of homo sapiensbehavior in terms of Cain and Abel.

Love it or hate it, this sharp implement has been used for many millennia to advance the various purposes of our species, and its power has much to do with our ascendancy over the lesser species of the animal kingdom.

In human relations, the damned thing has been swung forever, by men, to inflict injury, pain, destruction, and death, on other men. On the other hand, the same weapon has long been applied by the nobler ones among us to defend the weak and the innocent against such atrocities, thus administering a thing that we call justice.

In the ascent of human ethics and society, “the sword” became, over time, something more than an implement or a weapon. It became an idea, a two-edged concept. On one edge of the sword is crime cruel atrocity; on the other is justice and defense.

Looking at history, we see undeniable evidence for the frequent use of both edges of “the sword”, the good side and the bad.

It reflects the dual nature of Man. On one side we are rotten to the core; on the other we are redeemed, and noble.

The sword has been used for thousand of years to enforce and extend various religious movements and agendas.

Very controversial in the ancient history of the Middle East is the use of the sword by Joshua and his Israeli tribes to subdue the Canaanites, on behalf of J’…h. Several thousand years later, Mohammed swept across the middle east crescent with his band of conquering Muslims, asserting righteousness with the sword in the name of Allah.

That little skirmish is still at center of all our international politics here on planet earth.

Jewish tradition proclaims that Moses gave us Law, so that men could live with each other having at least some semblance of societal order; since that strategy wasn’t exactly working out as planned, Mohammed came along thousands of years later, to enforce the correction needed to establish righteousness upon the earth.

Neither of these has worked as effectively, to quell the belligerent manipulations of mankind, as their founders might have intended.

In the midst of these two sword-swinging religious traditions, and between them historically, there came Jesus, who grew up in a town called Nazareth, which is somewhere between Damascus and Jerusalem. This Jesus, whom I regard as Messiah, and deliverer of mankind from its evil nature, did not wield the sword, as Joshua and Mohammed had done. Instead, he laid the weapon thing down and preached peace and forgiveness, which is considered foolish and naive in this present arrangement of the world. But in the kingdom of God, which is our fortunate destiny as earth-dwellers, his good news receives more favorable reception.

When his right-hand-man, Peter, drew the sword in retaliation against the oppressive, arrestive Roman sword, Jesus instructed Peter to put the thing away. Their were higher principles at work in those events than the  impetuous power of the sword could impose.

This Jesus is the one about whom I wrote a song in 1979, when the Iranian revolutionaries took our embassy and hostages in Teheran. About ten years ago, some friends of mine gathered in our hometown, Boone, North Carolina, USA, to help me in recording it. I hope you have a few minutes to give it a listen and consider the message therein.

http://www.micahrowland.com/carey/wevegotasong.mp3

Glass half-Full